Fannie and Mabel: “Two Special Ladies”

Hello, everyone — Ellen Huggins, JEC archives fellow, back again! For the past few months, we’ve been updating our “Women of Davidson” site to center lesser known stories of women from the Davidson archives, particularly Black women of the Davidson College staff who have not yet been highlighted for their contributions to Davidson history. Here’s a preview of what you’ll see on the Dining Services page!

Did you know that from 1971 to 1985, one of the eating houses on Patterson Court was named after cooks Fannie and Mabel?

Black and white image of Fannie Brandon and Mabel Torrence. The two women are standing side by side and both are wearing white dresses with white aprons. Fannie Brandon has her hair in a bun and is wear glasses, and she is standing on the left, wearing glasses. Mabel Torrence has short hair and is standing on the right.
Fannie Brandon and Mabel Torrence. (Fannie is on the left, Mabel on the right.) From the Davidsonian, 1982.

Fannie Brandon and Mabel Torrence were two longtime staff members of dining services at Davidson College, and by 1982 they had a combined total of 72 years of service. According to the 1982 Quips and Cranks yearbook, “With the closing of the 1980-81 school year, Mabel finishes her 28th year of Patterson Court service and Fannie marks up 40 years of catering to hungry students.” Although Mabel and Fannie started their work at Davidson at different times, the pair began working together at the Kappa Sigma fraternity house in the 1950’s. 

The student members of the Fannie and Mabel eating house are sitting on a brick wall outside. There are 21 people lined up, some sitting on the wall and some standing behind. There is a tower of large steel beer kegs arranged on the wall as well. Fannie and Mabel are at the center of the group. They are wearing white dresses with white aprons over them.
The “F&M” eating house, 1972. (Fannie and Mabel are wearing white dresses and standing in the center.) Courtesy of Davidson College Archives and Special Collections.

After the fraternity left Davidson College in 1971, students rallied to form a new eating house on campus around the two women and named it “Fannie and Mabel” in their honor, going by F&M for short. Fannie and Mabel’s personability and excellent meals (including the famous “Melt-in-Your-Mouth-Wednesday-Mabel-Rolls”) were well known across campus and the two would be regularly visited by alumni of F&M and the Kappa Sigma fraternity, especially on Davidson game day weekends. 

Pencil illustration of Mabel Torrence and Fannie Brandon. The women are wearing aprons and are standing with their hands behind their back. The title at the top reads Two Special Ladies. The caption below the image reads With Love, Lisa Buckley class of 1982.  Mabel Torrence is on the left and Fannie Brandon is on the right.
“Two Special Ladies,” dedication page by Lisa Buckley ’82, secretary for F&M eating house. From the Quips and Cranks yearbook, 1982.

In response to Davidson College’s lack of retirement benefits for Patterson Court staff, the residents of F&M began a retirement fund for Fannie and Mabel starting in 1979. The F&M eating house raised more than $1200 in donations from alumni and students who had been impacted by the pair, and in the Davidsonian article written about the retirement fund three years later, the two women reflect on their long years of service for the college and the changes they had experienced while working on campus. 

Black and white text reading F and M's Celebrated Cooks.
“F and M’s Celebrated Cooks” article headline. From the Davidsonian, 1982.

“Fannie and Mabel have enjoyed Davidson and generously share their impressions on how the community and the campus have changed over the years. “We just love the kids,” Fannie explained. Mable will tell you of the growth of the town. Both smile quickly when reminiscing on changes in the student body. “It’s the girls. That’s the big change,” Fannie says. “And it’s good to see more Blacks,” Mabel adds.” 

Benedict, Jeb. “F and M’s Celebrated Cooks.” The Davidsonian, January 22, 1982. Page 6.

(As Fannie started in dining services around 1941, followed by Mabel in 1952, both were working on campus well before the entrance of the first Black student at Davidson College in 1962, or the beginning of coeducation in 1972.) 

The F&M Eating House was shut down in 1985, but Fannie and Mabel continued working in dining services, moving on to different Patterson Court fraternities and eating houses where they kept cooking, serving up meals, and making connections with Davidson students. 

Black and white headshot image of Mabel Torrence. Mabel is wearing large glasses, has short black hair, and is wearing a white shirt.
Mabel Torrence, 1990.
Black and white headshot image of Fannie Brandon. Fannie is wearing large glasses, has short hair and is wearing a white collared shirt.
Fannie Brandon, 1990.

Fannie Brandon and Mabel Torrence in the 1990 Quips and Cranks yearbook, where they were listed as cooks for Spencer eating house.

Behind the Display Part 2: Title IX and the History of Women’s Basketball at Davidson

Title of Display Case Two.

Welcome back! In this part 2 post, we’ll be looking at the second case in the “Title IX and Women’s Basketball Davidson” exhibit. The oral histories featured in this display case were originally collected as part of a student research project in 1999 by Davidson College alum Eileen Dwyer (Class of ‘99). 

First half of Display Case Two.

Figure 1) For her senior capstone paper entitled “Women’s Athletics at Davidson College: Grassroots Movement and Institutional Support,” Eileen Dwyer decided to research the history of women’s athletics at Davidson College, starting with the then current 1998/99 women’s basketball team. The interviewees include; John Filar, the head coach of the women’s team; Jessica Montrella (‘99), a center on the team; Jennifer Roos (‘93), assistant coach; and Emil Parker, sports information director for athletics at Davidson College. 

The 1998/99 team were the first in the history of women’s basketball history at Davidson to reach the Southern Conference finals. In these oral history interviews, Dywer asks candid questions about topics including the realities of student athletic life at Davidson, the impact of Title IX, and the journey to the 1999 Southern Conference. 

1999 is at the midpoint between 1972, the year that Title IX was passed, and today. By listening to the stories and perspectives within these oral histories, we can learn more about the complicated legacy of Title IX at Davidson College.  

While navigating this display case, consider:  

What is Title IX? A) Title IX is a legal obligation towards women’s sports that college administration upholds at the risk of losing funding for men’s sports or men’s teams memberships to athletic conferences. B) Title IX is a significant step towards equality between women’s and men’s athletics that gives female athletes the opportunity to dedicate themselves to the sport they’re passionate about.  

Can both be true?  

Figure 2) Jennifer Roos, Assistant Coach for the 1998/99 team, was also a member of the 1991/92 inaugural Division I women’s basketball team during her time as a Davidson student.  

In this excerpt, she discusses her views on the funding behind women’s basketball from the dual perspective of a student and a coach. [33:07] 

[Click here to access Roos’ complete oral history audio/transcript: https://davidson.primo.exlibrisgroup.com/permalink/01DCOLL_INST/1lben0i/alma991025209482805716 ]

Figure 3) John Filar was the first women’s basketball coach after the varsity team was brought back in 1992, and the first to coach Division I women’s basketball at Davidson College.  

In these excerpts, John Filar speaks about the difficulty in transitioning from a team club to Division I in order to join the Southern Conference. [8:57] He then talks about Title IX and how the college’s desire to move men’s basketball into the Southern Conference affected the women’s team. [10:21]  

[Click here to access Filar’s complete oral history audio and transcript: https://davidson.primo.exlibrisgroup.com/permalink/01DCOLL_INST/1lben0i/alma991025209482705716]

Second Half of Display Case Two.

Figure 4) Jessica Montrella was a senior in 1999 and a center on the women’s basketball team. She was a star player on the women’s basketball team during her time at Davidson, surpassing 1000 points scored over her college career.  

In these excerpts, Jessica Montrella speaks about her time as a student athlete at Davidson College. [28:45] She then talks reflects on what she had to sacrifice to play on Davidson’s newly Division I team. [34:21] 

[Click here to access Montrella’s complete oral history audio and transcript: https://davidson.primo.exlibrisgroup.com/permalink/01DCOLL_INST/1lben0i/alma991025210483305716]

Figures 5-7:  

Figure 5) Image of more players on the 1998/99 women’s basketball team, including Kelly Copeland (#15), D’Erica Taylor (#30), Bethany Schott (#40), Leah Uhernick (#25), Janna Magette (#20).  

Figure 6) Guide for the 1999 Southern Conference. Featuring John Filar and Jessica Montrella in the bottom right corner. (Courtesy of the Davidson Athletics Department). 

Figure 7) Article from the March 3, 1999 edition of the Davidsonian, “Montrella-less ‘Cats fall to ASU in finals.” The 1998/99 team finished their winning season by losing the Southern Conference final to Appalachian State University, 69-78. Montrella suffered an injury before the final game that prevented her from playing, and in the article’s image she stands on the sidelines with Coach John Filar.  

Click here to access the “Women’s Athletics at Davidson College, 1999” oral history collection: https://davidson.primo.exlibrisgroup.com/discovery/collectionDiscovery?vid=01DCOLL_INST:01DCOLL&collectionId=81316843600005716  

Behind the Display: Title IX and the History of Women’s Basketball at Davidson

Display Case One.

Hi! This is Ellen Huggins, current JEC archives fellow. In honor of the 50th anniversary of coeducation and Title IX at Davidson College, the Archives and Special Collections are looking back on the history of women’s athletics and the impact of Title IX. This exhibit was originally meant to highlight one of the newest additions to our oral history collection, a series of recently released interviews recorded with staff and players belonging to the 1998-1999 Davidson women’s basketball team. The exhibit eventually evolved into a deeper look into the history of women’s basketball at Davidson and how the trajectory of the varsity team has been affected by the college’s relationship to Title IX.  You can use this post as a way to navigate the exhibit, or just as a way to learn more about the research that went into the exhibit making process!  

Case One: History of Women’s Basketball at Davidson College (1973-1986)

First Half of Display Case One. Figures 1-5.

(Timeline) 1973- Board of trustees votes for basketball to be one the of the first varsity sports for women at Davidson College along with field hockey. 

Figures 1 and 2) In this oral history excerpt, Emil Parker talks about Davidson College’s trustee board’s conception of the first female athletic award in the 1970s, the Rebecca E. Stimson award, and the difficulty of naming the award without a legacy of female athletics at the college. (click here for Parker’s interview). Stimson was a student at the time of the award’s creation, and she speaks about her mixed reaction to being the namesake of the award in her oral history interview, collected as part of the “Women’s Oral History Project.” (click here for Stimson’s interview).

Figure 3) Davidson College’s plan to comply with Title IX circa 1973, which includes how to divide the newly created women’s athletic programs into divisions and club classifications. Davidson College’s plan for the women’s basketball program was for the team to be a part of the AIAW (Association for Intercollegiate Athletics for Women) league as Division III. (You can listen to Emil Parker’s oral history for more information on the college’s experience while in the AIAW.)  

Figure 4) Images from women’s basketball at Davidson while the team was a part of the AIAW, or the Association for Intercollegiate Athletics for Women, in the period between 1973-1982. (Both images are circa 1975, courtesy of Davidson Archives and Special Collections). 

Figure 5) Promotional brochure from the 1980/81 season of Davidson women’s basketball, as an AIAW program. According to the program, one of the benefits of being a part of the AIAW Division III team was that it was a non-scholarship program. This meant female athletes were able to play basketball on a competitive level but could also join other sports teams at Davidson which many female athletes like Rebecca Stimson, who lettered in three sports during her time at Davidson, took advantage of.  

Second Half of Display Case One. Figures 6-8.

1982- The NCAA began to accept women’s sports into their divisions, and the women’s basketball team switched from the AIAW as a Division III team to the NCAA (National Collegiate Athletic Association) league as a Division III program.  

One reason for Davidson College’s push for women’s basketball to leave the AIAW and become a member of the NCAA was to join the Southern Conference tournament, which held its first tournament for NCAA women’s basketball in the 83/84 season. (click here to learn more about the history of the Southern Conference)

1983- The women’s basketball team joins the Southern Conference in 1983, along with the women’s tennis, field hockey and swim teams.  

Figure 6) Second set of pictures: Pictures of women’s basketball program while a part of the NCAA, or the National Collegiate Athletic Association, post 1982. (The image of the team player is from 1985, and the team picture is from 1984, Courtesy of Davidson College Archives and Special Collections.) 

1986- Women’s basketball team wins the Division III State Championship.  

Figure 7) From the 1985/86 Davidson College Quips and Cranks yearbook, “Ladycats Achieve Winning Season.” Despite winning the state Division III championship that year (see the Davidsonian headline above, “Lady Cats take first home victory”), the 1985/86 women’s basketball varsity season would be the last at Davidson until the team’s reinstatement in 1992.  

1986- The women’s basketball team is cut from the varsity basketball program due to budgetary constraints and inadequate resources to maintain a competitive team. 

Despite an elevated level of interest in the women’s basketball team and the program’s continued success, women’s basketball was cut as a varsity sport at Davidson College in 1986. This change was possible because Davidson College already had six varsity sports for women other than basketball, which was enough to retain their Division I NCAA membership. The varsity women’s basketball team was brought back in part as the result of a 1991 rule change by the NCAA regarding women’s sport divisions. (click here to learn more about the history of NCAA divisional regulations).

1991- Women’s basketball is brought back to Davidson with Coach John Filar as a varsity NCAA Division I team.  

Figure 8) Image of Coach John Filar from the 1992 Quips and Cranks yearbook, with the women’s varsity basketball team of 1991/92. The caption reads, “Coach Filar is excited to bring women’s basketball back to Davidson.” John Filar’s oral history was collected in 1999 by Eileen Dwyer for her senior research project, “History of Women’s Athletics at Davidson College, Grassroots Movements and Institutional Support,” and is featured in the following case in the exhibit. (click here for the Womens Athletics oral history collection).

Interested in the history of women’s athletics and basketball at Davidson? Check out these entries currently in the Davidson College Archives and Special Collections Encyclopedia: Women’s Athletics, Women’s Basketball.

Fun, Frolics and Homecoming Queens Part 2: Dating at Davidson

Hello, Ellen Huggins, current JEC Archives Fellow here. Welcome back to Fun, Frolics and Homecoming Queens at Davidson! In the last post, we spoke about the cultural significance of Homecoming and the Homecoming Queen ceremony. This week, we’ll be looking at the history of Homecoming at Davidson and the origins of the Homecoming Queen competition, leading up to coeducation in 1972. By looking at Davidson dating culture during Homecoming Weekend, we can hopefully gain more insight into what it was like for women as “guests” visiting campus before they were able to come to Davidson as degree earning students.

Dates on the dance floor of Homecoming 1953. At the center of the floor are three couples, all dressed in formal attire. At the edges of the floor are more couples, facing a stage where a big band is performing.
Dates on the dance floor at the 1953 Homecoming Dance at Davidson College. Image #27-1125.

This blog post primarily looks at Homecoming editions of the Davidsonian, the Davidson College newspaper, through the fifties and sixties. It’s important to acknowledge that the women who are featured below represent a very limited demographic in the history of women at Davidson College, which will be acknowledged further in upcoming Homecoming Queen posts.   

Article entitled "Homecoming Queen Candidates." Depicts portraits of 12 women, with their names followed by the fraternity that nominated them.
“Homecoming Queen Candidates.” The Davidsonian, October 30, 1959

 In 1959, the first Homecoming Queen competition was announced. Before this point, fraternities on campus would nominate female students from neighboring universities at as Homecoming “sponsors,” but this was the first year in which women were expected to compete for a title. In the midcentury, universities across the country began to adopt Homecoming Court as an annual tradition, and Davidson was no exception. The public pageantry of the Homecoming Queen ceremony reflected a trend in post war America towards more conservative gender roles in popular culture; crowning a queen was not only an opportunity to reward the “ideal” woman to represent Davidson College, but also provided a form of wholesome entertainment for the weekend.  

Article entitled "Seven College Girls View "The Davidson Gentlemen." The seven schools listed are Randolph-Macon, Sullins, Salem, W.C.U.N.C, Converse, Hollins, Queens and U. of N.C.
“Seven College Girls View “The Davidson Gentleman.” The Davidsonian, October 30, 1959.

The Homecoming Queen nominees were typically students from a variety of local women’s colleges, including Queens College, Hollins University, Salem College, and others listed in the article above. These colleges were also hotspots for male Davidson students to find weekend dates for events, and in this article, published in the 1959 Homecoming Edition of the Davidsonian, female representatives from these colleges weighed in on what typical “Davidson Gentleman” was like. One student from Sullins College in Bristol, Virginia, wrote, “The spirit of the Davidson Gentleman is high and I can see his true self emerge on those big weekends. He always seems to have a blast, especially when he is traveling here and there without “here” knowing he’s going “there” and vice versa.”

Article entitled "Why Your Date is Gray."
“Why Your Date is Gray.” The Davidsonian, October 21, 1960.

Davidson was known as a “suitcase college” in the years before coeducation. This was because many students would leave campus over the weekend either to go home or to go meet dates at neighboring colleges, leaving the campus a ghost town until classes started again on Monday. Since Davidson students weren’t able to see their dates on a regular basis leading up to the Homecoming Dance, many experienced anxiety over if/when/how their date would show up leading to the big weekend. The above article, “Why Your Date is Gray,” reflects some of those anxieties by parodying the letters male Davidson students hoped not to receive before Homecoming. Some notable examples include their date not being able to find the town, bringing their mother with them, or their date discovering that the “Davidson Gentleman” had been visiting another girl over the weekend (which could be what the Sullins student from the previous article was subtly referencing in her “traveling here and there” comment.)

Cartoon entitled "Homecoming Classic" by Bob Cole, class of 1959. Depicts an illustration of two men standing next to a truck. The caption reads, "Sign here for the blind dates you wanted, pal."
“Homecoming Classic…by Bob Cole, ’59.” The Davidsonian, October 21, 1960.

The pressure to show up with a date for Homecoming is illustrated in the “truckload” of blind dates cartoon above, which pokes fun at the sometimes superficial ways that students would procure someone to bring with them to the dance. The practice of “busing” in girls from neighboring schools for social events was another dating tradition at Davidson College that would later be challenged by female co-eds.

Posters line the wall of a dorm room, featuring large photos of women. The caption reads, "Playmates with Clothes? - This unlikely situation occurred after two students [...] received a mandate from [...] the supervisor of dormitories to remove any nasty pictures from their bulletin board in 109 Belk before the Homecoming Weekend. They complied, but with some nifty art work rather than the removal thereof."
“Playmates with Clothes?” The Davidsonian, October 21, 1960.

On Homecoming weekends, male underclassmen were moved out of their dorm rooms and into shared living quarters to accommodate the large number of visiting women who needed someplace to stay. Before they left though, some students would plan practical jokes for the arriving dates to find, like leaving behind frogs in trash cans, or in this case, drawing clothes on the Playboy posters that were meant to be (temporarily) taken down before the women’s arrival.  

Dates line up in formal attire in front of a football stadium.
Dates arrive at the Davidson Homecoming Football Game, 1963. Image #27-0320.

As we can see in the articles and comics above, women arriving for the Homecoming weekend marked a loosening of the strict academic standards and Presbyterian morals that ruled over male student’s lives for the rest of the school year. If the Homecoming Queen was once crowned as the ideal for what Davidson’s female guests could be, the meaning of the title completely changed once female co-eds could be nominated at the introduction of coeducation in 1972. This transition brought with it plenty of tension, so stay tuned for Part Three, where we’ll be looking at Homecoming Queens in the aftermath of coeducation and the mixed reactions of female co-eds towards Davidson dating culture.  

A Brief Study of Fun, Frolics and Homecoming Queens

By Ellen Huggins, JEC Archives Fellow

Post 1: Introduction

Crowning of Barbara Kelley, Homecoming Queen 1981, Image #27-1414

In the spirit of the “Fun and Frolics” theme of this year’s Archives Month, I’ve been rifling through our folders of archival photographs from college events (Freshman Orientation, Cake Races, Spring Flings….) to get a sense of what fun has looked like over the years on Davidson campus. The 50th anniversary of coeducation this year has also been sticking in the back of my mind, particularly the question of how women show up in the Davidson Archives before they were officially full time, degree earning students. Surprisingly, one of best places to find pictures of young women pre-1972 in the archives is the “Homecoming Queen” folder, which dates all the way back to 1959. It would be easy to view the title as a relic from a time when women were considered guests at Davidson, but as I dug deeper into the folder, I found it even more intriguing that the Homecoming Queen continued to be crowned far past the beginning of coeducation, and into the present day.  

In 2022 the College’s tradition of crowning a Queen during the Homecoming weekend football game might be all but forgotten, but it remains unexplored as one the longest running institutions for women on the Davidson campus. What can the history of Homecoming Queens tell us about the evolution of women’s roles at Davidson College from before coeducation to the present? I’ll be attempting to answer this question in this series of blog posts, so follow me through the archives as we explore fun, frolics, and Homecoming Queens at Davidson! 

Homecoming Banner, 1983, Image #27-1323

But first, what is Homecoming?

Every school has a different definition of what Homecoming means and how their traditions inform that meaning, but essentially, Homecoming is a weekend early in the school year where the college welcomes both current students and alumni to campus, hosts a football game, and traditionally, a dance. Homecoming weekend exists at the intersection of multiple interests; alumni who want to have a nostalgic time on campus, faculty who wants to show off their campus to those alumni (and maybe get appreciation in the form of money) and students who just want to have a carefree weekend. By extension, the Homecoming Queen represents an equally wide array of parties on campus; unlike a student dance like Prom where the title would be announced and given solely in front of their peers, the Homecoming Queen ceremony takes place on the football field in front of faculty, parents, alumni and students alike.  

Crowning of Sara Porter, Homecoming Queen 1963, Image #27-0357

So, who (or what) does the Homecoming Queen represent?

For more than a decade before women could be degree earning students on the Davidson campus, the original Homecoming Queen candidates were female students from different colleges in the area. Initially, it confused me to see how far back in time the Homecoming queen folder extended. I had always assumed a school’s Homecoming Queen was elected based on their great grades, their involvement on campus (and yes, more often than not they just so happen to be conventionally attractive as well); that they represent, at least subjectively, the best that the student body had to offer. But this is a fairly modern interpretation of what the Homecoming Queen competition was originally conceived to be. At least at Davidson, Homecoming Queens were initially crowned not as student representatives, but as feminine figure heads of the wholesome, nostalgic heart of Homecoming itself. In the next blog post, we’ll discuss more about how women were tied into the “wholesomeness” of Davidson Homecoming celebrations starting with the introduction of the Homecoming Queen competition in the midcentury, and what this reveals about the connection between fun, frolics and understandings of gender at Davidson.  

Thank you for tuning in, and come back soon for Part 2!

Works Cited: https://davidsonarchivesandspecialcollections.org/archives/encyclopedia/homecoming-results 

Welcome to the Library, Ellen!

Head shot of Ellen Huggins, JEC Archives Fellow. She is wearing a blue button up shirt and smiling at the camera.
Ellen Huggins

Ellen Huggins is the current Justice, Equality and Community Archives Fellow. She graduated from University of Iowa in 2021, majoring in Creative Writing with minors in American Studies and Gender, Women and Sexuality Studies. Ellen is originally from Colorado and still getting to know Davidson College!

You’re just beginning to get to know the E.H. Little Library—what’s your background and how has it contributed to your work at the library?

In terms of my background, I’ve always been interested in non-fiction creative writing, which is what I ended up majoring in in college. But over time I became more and more interested in history, which led to me working as a transcription editor at some different oral history projects. I think it’s contributed to my work at the library because I place a lot of value in storytelling and thinking of new ways to make archival material into something that an audience wants to engage with because they find it compelling or can relate it to their own experiences.  

What about the position of the JEC Archives Fellow position interested you?

What really stood out to me about the JEC Archives Fellow position was that there were so many sides to the job; not only would I get the chance to look at oral histories, but I’d also get the chance to learn more about Davidson history, work on the social media for the Archives and Special Collections and share my research with a cohort of other fellows working under the Duke Endowment. It’s a really unique opportunity that has so much possibility to it, and I’m excited to keep discovering what I can do in the position!  

Are there any projects that you’re particularly passionate about introducing to Davidson?

I’m interested in doing projects related to the 50th anniversary of coeducation and the less spoken about perspectives within the history of women at Davidson College. I’m currently working on an exhibit on the second floor all about Title IX (which also has its 50th anniversary this year!). It’s going to feature some oral histories collected from members of the women’s athletic program in 1999 that have been sealed and unavailable to listen to until now, so look out for that, and come check it out once it goes up!  

You haven’t been here long yet, but what has been your most memorable or surprising experience at Davidson thus far?

I have to agree with everyone that mentioned the great first day “Hello Dolly” serenade; I was especially honored that they took the time to rhyme my name in the lyrics! More generally, I’ve been surprised by just how welcoming everyone at the E.H. Little Library has been and how comfortable the campus feels to be on every day. The traffic in Davidson has also surprised me, without fail, every day that I drive to work.   

What are three things you want Davidson’s Community to know about you?

My favorite movie fluctuates between Pee Wee’s Big Adventure and Rosemary’s Baby.  

I have two brothers, one older and one younger! 

The best day for me weather wise is probably 50 degrees, foggy in the morning and drizzling in the afternoon, with not too much wind.   

My dog, Piper!

Early Davidson and a few intricate Familial Connections

Hello everyone! Andrés Paz ‘21, current JEC Fellow here. As the days get colder and we switch our attires to warmer ones, I figured it would not be a bad idea to talk about some of the early days of Davidson. Why not grab a warm drink and let me tell you a bit about how it looks to research about Davidson as part of the Archives, Special Collections and Community team? 

Before anything, it is relevant to say that some of the sources I touch upon depict racist, discriminatory, or violent language and/or actions. This content can be distressing. It is also helpful to acknowledge that the life of individuals and communities in the past was as complex as we can feel ours to be now. For this reason, much of what I share will be incomplete, but hopefully encourages at least someone to keep reflecting on the meaning of living, working, studying, and just being around Davidson.

As we become increasingly interested in certain aspects of Davidson’s past, figuring out how to present a somewhat complete narrative of anything tends to be a hard task, particularly because official records and archives can, in subtle and overt ways, silence the lives and actions of certain groups: enslaved people, women, and children are important examples. As we grapple with such circumstances, it is too easy to write yet another narrative about powerful, influential white men. More important, however, is simply to abstain from grandiose stories of great men who had virtually no flaws. As I just said, we know life is more complex than that!

So, how can it look to do research about Davidson as part of the ASCC team? Let me answer that by (re)telling fragments of a story, which is perhaps more a compendium of facts and half-facts difficult to corroborate that can begin in many places… in the same way that your own research about a person, place, or event could do! 

In its early days, Davidson College opened its doors to young men that came mostly from North and South Carolina. Many of them, as in the case of Dr. James Hiram Houston, Jr. (class of 1845), often came from nearby plantations and the prominent families that ran them.  Only one mile north of campus, Houston came from Capt. James Houston’s “Mt. Mourne.” The Houston house (today known as the George Houston House) is also close to Rufus Reid’s own “Mt. Mourne Plantation” and George W. Stinson’s (Davidson trustee 1842-47) “Woodlawn.” These three 19th century buildings are all in the National Register of Historic Places.* Incidentally, they are also located in an area that was once the land-grant property of Alexander Osborne and later his son Adlai Osborne, an area or plantation that was known as “Belmont.” 

“George Houston House” – Preservation North Carolina Historic Architecture Slide Collection, 1965-2005 (PNC slides), Preservation North Carolina

According to the 1800 Iredell Tax List, “Bellmont” was then valued at $1,800, the Houston’s place at $700, and Ephraim Davidson’s at $550. These were the highest valued properties in lower Iredell. Many decades later, the 1860 Iredell County Slave Schedule still recorded these families among the most prominent slaveholders: Isabella Reid (Rufus Reid’s widow) registered the possession of 62 enslaved persons; James Smith Byers (George W. Stinson’s twice father-in-law) registered 54; George W. Stinson himself reportedly had 43 enslaved people at “Woodlawn”; George F. Davidson (Ephraim Davidson’s son, and you guessed correctly: also J. H. Houston’s guardian while a student at Davidson College) registered 50; William Lee Davidson II also appeared in the records with 26. 

J. H. Houston’s familial connections did not only grant him much economic and social power in the area, but were in fact, fundamental to the history of Davidson College in one way or another.  He was part of Davidson’s Board of Trustees from 1850 to 1856. Observing important sessions as secretary to the board, his name appears, for example, in the minutes of meetings held to accept and manage Maxwell Chamber’s donations to the College. His mother was Sarah Davidson Kerr, whose second husband (they married in 1850) happened to be her cousin William Lee Davidson II, a Davidson trustee from 1836 to 1853. According to the Presbytery Minutes, he sold the initial 469 acres for $1,521 to the institution that would bear his father’s name. Additionally, you might find it interesting that this sale consisted of two tracts, a 269 acre tract referred to as the “Jetton” tract, and a 200 acre tract known as the “Kerr” or “Lynn” tract. Before belonging to W. L. Davidson II, the latter piece of land was in the hands of Alfred D. Kerr, Houston’s uncle. 

Both W. L. Davidson II and A. D. Kerr appear prominently as “grantors” and “grantees” in the Iredell County “Slave Deeds,” which are property deeds such as bills of sale, deeds of trust, divisions of property that are registered with county courts and that contain information about enslaved individuals (see: People Not Property project).  In 1847, for instance, 5 adults named Jim, Mary, John, Amelia, and Caroline, as well as an unnamed child, were bought for $2,375 by W. L. Davidson II, A. D. Kerr, and George F. Davidson (who was also a UNC trustee 1838-1868).[i] In comparison to the great majority of other records, this one stands out for the relatively high amount it represented and the fact that there were 3 different grantees. Could the amount be a hint of the types of skills these 6 people had or the work they would be forced to do? It is also possible that they travelled with W. L. Davidson and Sarah Kerr when they moved to Alabama before 1850. 

Iredell County, North Carolina Register of Deeds – Book X, p. 463.

In 1826, when J. H. Houston’s father died, and with A. D. Kerr as executor, 8 children with the names of Sarah, Betty, Lucy, Phebe, Simon, Debby, Bill, and Molly were all granted to W. L. Davidson II for $10.[ii] Similarly, in 1835, Dick, Mary, Jackson, Jane, Isaac and Ibby, appear in the records as a gift from Alfred Kerr to his sister Sarah and George F. Davidson.[iii] These records tell us almost nothing but the names of these children, who surely had descendants of their own.

Despite the fact that our little fragmented story begins with Dr. J. H. Houston Jr., he fails to be the center of it. On the other hand, what appears to be central from this are the questions it raises about the connections between groups such as early trustees, students, nearby plantations, and the communities within and near Davidson. How was the geography of what we know as “Davidson” different? What type of connections did it foster?  Who was able to attend Davidson and in what capacity? Why was it overwhelmingly supported by wealthy slave owners? As our interest and knowledge about the early days of Davidson College increases, maybe similar questions can continue to be our best guide. 

Notes and References:

[i] Iredell County, North Carolina, Deed Book X: 463.
[ii] Iredell County, North Carolina, Deed Book M: 314.
[iii] Iredell County, North Carolina, Deed Book R: 150.

*Many thanks to Andy Poore of Mooresville Public Library for access to relevant documents and his extensive knowledge of the area.

More resources:

JEC Fellow in the Archives!

Hello, everyone! I’m Andrés Paz, Davidson College class of 2021 and current Justice, Equality, and Community (JEC) Fellow in the Archives, Special Collections and Community (ASCC) department. This year I will be working with the Archives team (and many others!) to explore and advance our understanding of the racial history of Davidson College and its surroundings. This is the first of what I hope will be many posts.

Part of a cohort of researchers also at Duke, Furman, and Johnson C. Smith, the JEC Archives Fellow position is funded partially by the Duke Endowment. At Davidson, I have and will collaborate with the ASCC team to identify and process relevant collections, research materials, and create digital scholarship and learning resources to promote dialogue across the community.  Working with cohort, campus, and community partners, including the Davidson College Commission on Race and Slavery, my efforts focus on researching and documenting Davidson’s complicated history with topics such as enslavement, race relations, and civil rights.

Andrés Paz

In the past two months, while acclimating to a new role, I’ve started to work on a few long term projects. Prioritizing accessibility and involvement with the community beyond college grounds, we have identified digital resources related to local history that could be improved. Currently, I am working on rebuilding ASCC’s Shared Stories site as an exhibit. This means going through many documents, photos, and oral histories, and even transcribing some. Another project which represents the bulk of my efforts is a genealogical and land ownership research project. looking at plantations that were located near campus in an attempt to uncover Davidson’s interactions with enslavers and enslavement. For this project, new and worthwhile research in the Local History and Archives of Mooresville Public Library is possible thanks to Andy Poore’s generosity and knowledge of local history. 

There is much else that happens in our department on a daily basis: reference requests, guest lectures, birthday cakes (had to mention it, thanks Sara!), and collaborations with other colleagues in the library (for example: take a look at our new International Student HIstory LibGuide), to mention a few things. As part of the Archives, Special Collections, and Community team, I am happy to connect with anyone interested in using or exploring our college’s archival resources! And more than anything, excited to work around kind and cool people!  

Andrés Paz

Email: anpazramirez@davison.edu

Office: E.H. Little Library, Room 235

Justice, Equality, Community Project Archivist: A 3 Year Retrospective

I was hired as the Justice, Equality, Community (JEC) Project Archivist as part of the campus-wide Justice, Equality, Community (JEC) grant initiative at Davidson College in August 2017. The 3.5 year JEC grant aimed to “reimagine humanities curricula through the lens of three ideas that cut across cultures, time, and disciplines: justice, equality, and community…to demonstrate the critical role of humanistic inquiry in public discourse, global problem-solving, engaged citizenship, and democratic leadership.”

To accomplish these lofty goals, the initiative included funding for research partnerships between faculty and students, a series of practitioner-in-residences, community-minded experiential learning projects, and archival collecting and digitization efforts centered on questions about race and religion in the greater-Davidson area. As the JEC Project Archivist, I was responsible for the following tasks in support of the grant’s archival component:

  • Identifying and digitizing JEC collections.
  • Integrating JEC materials into at least 5 new courses.
  • Expanding archival collections related to JEC.
  • Leading public programming about JEC materials, both on campus and in the larger community.
cover the coeducation edition of the davidson journal
Recently digitized special edition of the Davidson Journal celebrating 25 years of coeducation.

Let’s take a look at how we faired with these four goals and the work that remains. In the last three years, we have digitized:

Davidson College Magazine October 1908 page 50 of Volume 25 1908-1909. Quotes include "a store building is being built on Main street, and there is also a new meat market with cold-storage facilities."
Davidson College Magazine October 1908, page 50.

We incorporated these digitized materials into at least two dozen course sessions, outreach programs like “An Evening with…” and multiple presentations to local historical societies. The collections were also used to support some of the research efforts of the Davidson College Commission on Race and Slavery. We then used the student work collections as examples when speaking to student activists and leaders about the importance of saving their records and establishing dialogues to help us learn how to more equitably and respectfully do that work through the JEC Student and Alumni Advisory Council.

Front page of the January 26, 1996 Black Student Coalition newsletter, "The Rainbow Revue."
Front page of the January 26, 1996 Black Student Coalition newsletter, “The Rainbow Revue.”

These class sessions and outreach initiatives led to several multi-year course collaborations that resulted in donations to the archives in some cases and high-profile projects in others. For example, the hard work of Dr. Jane Mangan’s HIS 259: Latinos in the United States course resulted in nearly two dozen oral history interviews documenting the Latinx experience of Davidson (now viewable, here). Another oft cited project is Disorienting Davidson, a multi-year student-led project that informed the senior thesis work of H.D. Mellin ’20.  Mellin utilized many of the collections later made digitally available by JEC grant funds over the course of several semesters for this groundbreaking student project. Their work also helped archivists identify highly sought-after collections that informed the digitization selection process.

While collaborations within the department and across teams have led to significant strides in terms of access to archival collections and course collaborations, much work remains in terms of community outreach and collections development around the issues of justice, equality, and community. In recognition of that need, the Justice, Equality, Community Archivist position was made permanent at Davidson College in March 2021.

To access the digitized collections mentioned in this blog post, please email archives@davidson.edu.

Related Posts:

Guest Blogger: Amaya Bradford, AFR 329: Women & Slavery in the Black Atlantic – Course Collaboration

After multiple class sessions introducing our archival and manuscript collections and oral history best practices, students in Dr. Nneka Dennie’s Spring 2019 AFR 329: Women & Slavery in the Black Atlantic course produced a documentary using oral histories created throughout the semester. These materials will be donated to the Archives.

In addition to this main project, students were tasked with identifying primary sources from local archives, historic sites, and/or repositories that shed light on the lived experiences of enslaved women or women enslavers. The following series of blog posts are authored by these students upon the completion of this archival research process and serve as reflective pieces.

Thank you for your submissions-and a wonderful semester of fruitful collaborations!

“Primary Source Analysis”

written by Amaya Bradford

During the 1930s and 40s, the Federal Writers Project completed interviews with men and women who were formerly enslaved to tell their stories. This collection is called Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves. These interviews took place after slavery had been abolished, with many of these people being at young ages when they were set free. One particular woman was named Fannie Moore and was from Asheville, North Carolina. In her interview, she gives much insight into how enslaved women’s gender interacted with slavery in North Carolina, specifically around the Charlotte/Asheville area.

Moore mentions her mother frequently in her interview. It is revealed that her mother was fiercely protective over children as Moore states, “She stan’ up fo’ her chillun tho’. De ol’ overseeah he hate my mammy, case she fight him for beatin’ her chillun. Why she git more whuppins for dat den anythin’ else” (pg. 131). This depiction of Moore’s mother gives her the heroine title of Moore’s story, since she protects her children from physical punishment with her own body.

Similarly, a contract is created in 1867 that binds an enslaved woman, Vina, and her four to Margaret Torrance at Cedar Grove Plantation for two years of labor, in exchange for food and clothing. This is another example of enslaved women putting their children above themselves and using different methods to protect them. In this example, Vina is protecting her children from starvation and the weather, instead of explicit physical punishment, even though they were more than likely at risk for such.

Image of two pages of text from "Plantation World Around Davidson." The right page features a two story brick home, also known as "Cedar Grove."
Image of pages 70 and 71 from former College Archivist’s, Dr. Chalmers Davidson, “Plantation World Around Davidson.” Cedar Grove Plantation is pictured, here.

The interview with Fannie Moore and Vina’s contract reveals that enslaved women in North Carolina commonly used their bodies to protect their children. They ensued their roles as mothers, during a time when enslaved women were stripped of their maternity, with is also an act of resistance against the institution of slavery.

Since their bodies were constantly used as shields, they were the most subject to abuse. Going back to Moore’s interview, she also describes a woman named Aunt Cheney, who had light skinned children by the sexual assault of a white man, get sold separate from her children since she was a “breed woman”, and was frequently whipped by her abuser. While Aunt Cheney did not explicitly receive punishment to protect her children, her body was still used as an area of violence.  All these women were subject to physical violence by their enslavers, with the connection to their reproductive rights and maternity. Enslaved women in North Carolina had a lack of control over their reproductive choices because of sexual violence and lack of agency, but commonly, the children they had were fiercely protected with the continual use of their bodies.

Bibliography

Work Projects Administration. “SLAVE NARRATIVES.” The Project Gutenberg EBook of Slave Narratives, North Carolina, Part 2, (A Folk History of Slavery in the United States From Interviews with Former Slaves), by Work Projects Administration., www.gutenberg.org/files/31219/31219-h/31219-h.htm#Page_127.

“Vina’s Contract.” Torrance and Banks Family Papers, digitalcollections.uncc.edu/cdm/ref/collection/p16033coll14/id/11.