Guest Blogger: Paul Mullinax C’22, Environmental Studies Major “The African American Burial Grounds Network Act”

Originally from Athens, GA, Paul Mullinax ‘22 is an Environmental Studies major and Anthropology minor. He is also a member of Davidson’s Varsity Men’s Track and Field team and in his free time is an avid hiker who spends time outdoors.

Over the last couple years, Davidson College has begun addressing the problematic aspects of its history, particularly its connection to the Davidson family, their plantation, and their ownership of slaves. What’s left of the plantation, referred to as the Beaver Dam Estate, is just a short five-minute drive from Davidson’s campus. During the 2021 spring semester our class, Ethical Archaeological Research, set out to research this plot of land in hopes of uncovering and preserving a story that had yet to be told. In particular, we believe there is strong evidence of a cemetery used by the enslaved people of Beaver Dam, an important discovery that should be preserved. For this reason, it is imperative that we understand the current state, county, and federal laws surrounding historic black cemeteries and what this could mean for Beaver Dam.

Color photo of a clearing in the woods near Beaver Dam Plantation; possible location of a cemetery for enslaved people.
A view of the Beaver Dam Plantation house from the hypothesized location of the historical cemetery used by the enslaved (photo by Dr. Maxime Lamoureux-St-Hilaire).

 As of the writing of this blog post, there is currently no federal law protecting historic African American cemeteries. These cemeteries are often at risk of being destroyed due to development, but a new bill could change that. Just recently the African American Burial Grounds Network Act was unanimously passed by the Senate and is now waiting to be voted on by the House. This bill could implement a network to help coordinate experts and community leaders to help with the preservation of historically significant cemeteries such as the one at Beaver Dam.

Originally proposed in the House in 2019 by Alma Adams, Rep for North Carolina’s 12th District which includes Davidson, the bill initially failed to make headway. This was for a few reasons. For one, the cost of such a program seemed difficult to justify given what other projects already existed. There already exists a National Underground Railroad Network to Free as well as the African American Civil Right Networks. On top of that The Reconstruction Era National Historic Network and a network focusing on the interpretation and commemoration of the Transcontinental Railroad were already in the works to be set up. These concerns were brought to life by the Deputy Director of the DOI and NPs during a subcommittee meeting in May of 2019. They stated that for the reasons of costs and preexisting and similar projects, they would not support the bill, nor the creation of this network. Luckily the Bill was revived, this time in the Senate, by Senator Sherrod Brown of Ohio and is progressing much better than its predecessor.

The proposed network would work similarly to the already existing networks previously mentioned, working through the NPS and providing funding for technical support, recording, documentation, and other forms of aid to any project that requests help. This is exactly the kind of help that the Beaver Dam project could benefit from, and with a little luck, it may not be long before we have the resources necessary to proceed with the next steps of this project.

Complementary information may be found here:

https://www.smithsonianmag.com/smart-news/legislation-protect-african-american-burial-grounds-passes-senate-180976642/

https://afro.com/senate-passes-bill-to-create-african-american-burial-grounds-network/

https://www.brown.senate.gov/newsroom/press/release/brown-bill-national-network-african-american-burial-grounds

Guest Blogger: Dr. Maxime Lamoureux-St-Hilaire Visiting Assistant Professor, Anthropology “Historical Archaeology and the Enslaved of Beaver Dam”

This is the first of five posts from Dr. Maxime Lamoureux-St-Hilaire’s Ethical Archaeological Research seminar (ANT-380) summarizing the results of their preliminary work on the Beaver Dam Plantation in Davidson, North Carolina.

The role of archaeology is to study societies of the past by examining their material record and the landscapes they inhabited. Historical archaeology juxtaposes the written record to these evidences to gain an even richer understanding of past societies. This written record may come from archives or can literally be found on the artifacts found during excavations. In this, historical archaeology has two incredible advantages as a social science: (1) it offers a rich type of evidence that is unavailable to non-historical archaeology and (2) offers a vast amount of material culture while paying attention to landscapes in ways that are typically evacuated from strict historical lenses. Historical archaeology can thus fill-in the many blind spots of the historical record, which tends to be written by the powerful or literary elite of the past; in this, historical archaeology can be framed as “anti-history” (Lee-Dawdy 2016). In other words, this anti-historical power can shine a light on past realities which were either erased or muted by history; those of past people suffering from intersectional inequities.

For decades, historical archaeologists have documented the lives of people whose stories were muted. This approach has had great success in studying the socioeconomic context, personal practices, challenges, and violence which characterized the lives of the people who were enslaved by plantation owners in the USA and beyond. More recently, historical archaeologists have also studied the realities of the post-emancipation life of African American households (Franklin et al. 2020). This broad research field is known as African Diaspora Archaeology and is spearheaded by members of the Society of Black Archaeologists, who are actively encouraging accomplices to contribute in steering the discipline towards an antiracist future (Flewellen et al. 2021).




A view of the Beaver Dam Plantation house from the hypothesized location of the historical cemetery used by the enslaved (photo by the author).

In this series of blog posts, my four students – Mandy Muise, Paul Mullinax, Isabel Nowak, and Sara Wilson – from the Ethical Archaeological Research seminar (ANT-380) and I summarize the results of our preliminary work on the Beaver Dam Plantation. This past semester, we studied the archival record, the landscape, and the potential for a community-engaged archaeology project at the site. The remaining estate is a small park – located at 19600 Davidson-Concord Rd – owned by Davidson College and currently leased to the Town of Davidson. Our work has identified important features of this landmark which have been effectively muted from its history and contemporary landscape: namely, the probable locations for the homes and cemetery of the enslaved who lived and labored on these grounds in the 19th century. This project has antiracist roots and goals: it aims to redress history through a historical archaeological program to give back the voices to those who’ve been muted by history.

The design of this project was influenced by experienced historical and community-engaged archaeologists and by the rich and recent literature on the Archaeology of African Diaspora and Community Engaged Archaeology (Agbe-Davies 2017; Atalay 2012; Battle-Baptiste 2017; Colwell 2016; Dunnavant 2014; Engmann 2019; Flewellen 2017; Flewellen et al. 2021; Franklin 2019; Franklin et al. 2020; Fryer 2020; Joseph 2016; Kawelu 2014; McAnany 2020; McDavid 2007; Odewale 2019; Ogundiran and Falola 2007; Reeves 2004; Shackel 2013; White 2016, 2017).

We, the five members of this project, are white. We’ve strived to use our various privileges to position ourselves so that we may launch a small, ethically-grounded project seeking to collaborate with the local Davidson community to identify and achieve antiracist goals. In fact, any future research as part of our project will be developed in collaboration with members of the Davidson Community. The powerful lenses of historical archaeology and our preliminary findings give us confidence that this project could transform Beaver Dam into a place of positive historical awareness that would benefit the broader community.

Funding for this project was provided by Davidson College’s Stories (Yet) to be Told program.

Bibliography

Agbe-Davies, Anna

2017    Where Tradition and Pragmatism Meet: African Diaspora Archaeology at the Crossroads. Historical Archaeology 51:9-27.

Atalay, Sonya

2012    Community-Based Archaeology: Research with, by, and for Indigenous and Local Communities. University of California Press, Berkeley.

Battle-Baptiste, Whitney

2017    Cruise Ships, Community, and Collective Memory at Millars Plantation, Eleuthera, Bahamas. Historical Archaeology 51(1):60–70.

Colwell, Chip

2016    Collaborative Archaeologies and Descendant Communities. Annual Review of Anthropology 45:113–27.

Dunnavant, Justin

2014    Rehistoricizing African Archaeology through the Archives: The Intellectual Life of William Leo Hansberry. Archaeological Review from Cambridge 29(2):34-49.

Engmann, Rachael A. A.

2019    “Archaeo, That Useless Subject”: Excavating the Past through Autoarchaeology and Community Outreach Education. Ghana Studies 22:173-190

Flewellen, Ayana Omilade

2017    Locating Marginalized Historical Narratives at Kingsley Plantation. Historical Archaeology 51(1):71–87.

Flewellen, Ayana Omilade, Justin P. Dunnavant, Alicia Odewale, Alexandra Jones,

Tsione Wolde-Michael, Zoë Crossland, and Maria Franklin

2021    “The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black

Lives Matter. American Antiquity 1-20 .Online Article.

Franklin, Maria

2019   Enslaved Household Variability and Plantation Life and Labor in Colonial Virginia. International Journal of Historical Archaeology 24:115-155.

Franklin, Maria, Justin P. Dunnavant, Ayana Omilade Flewellen, and Alicia Odewale

2020    The Future is Now: Archaeology and the Eradication of Anti-Blackness. International Journal of Historical Archaeology 24(4):753–766.

Fryer, Tiffany C.

2020    Reflecting on Positionality: Archaeological Heritage Praxis in Quintana Roo, Mexico. Archaeological Papers of the American Anthropological Association 31(1):26–40.

Joseph, J. W.

2016    Marks from the Past, Signs of the Future—the Dikenga of Historical Archaeology. Historical Archaeology 50(3):5–23.

Kawelu, Kathleen

2014    In Their Own Voices: Contemporary Native Hawaiian and Archaeological Narratives about Hawaiian Archaeology. The Contemporary Pacific 26(1):31–62.

Lee Dawdy, Shannon

2015    Anti-History. In Social Theory in Archaeology and Ancient History: The Present and Future of Counternarratives, edited by Geoff Emberling, pp. 328-342. Cambridge University Press, Cambridge.

McAnany, Patricia

2020   Imagining a Maya Archaeology That Is Anthropological and Attuned to Indigenous   Cultural Heritage. Heritage 3:1-11.

McDavid, Carol

2007   Beyond Strategy and Good Intentions: Archaeology, Race, and White Privilege. In An  

Archaeology of Civic Engagement and Social Justice, edited by Barbara Little and PaulShackel, pp. 67-88. AltaMira Press, Lanham.

Odewale, Alicia

2019    An Archaeology of Struggle: Material Remnants of a Double Consciousness in the

American South and Danish Caribbean Communities. Transforming Anthropology 27(2):114–132.

Ogundiran, Akinwumi, and Toyin Falola

2007    Pathways in the archaeology of transatlantic Africa. In Archaeology of Atlantic Africa and the African diaspora, edited by Ogundiran Akinwumi and Toyin Falola, pp. 3-45. Indiana University Press, Bloomington.

Reeves, Matthew B.

2004    Asking the Right Questions: Archaeologists and Descendant Communities. In Places in

Mind: Public Archaeology as Applied Anthropology, edited by Paul A. Shackel and Erve J. Chambers, pp. 71–81. Routledge, London.

Shackel, Paul

2013    Working with the Difficult Past: Examples from the University of Maryland. Annals of Anthropological Practice 37(1):57-71

White, William A. III

2016   Creating Space for a Place: The River Street Archaeology Project. Arizona Anthropologist 27:69-82.

2017    Writ on the Landscape: Racialization, Whiteness, and River Street. Historical Archaeology 51(1):131–148.

Guest Blogger: Dr. Maxime Lamoureux-St-Hilaire Visiting Assistant Professor, Anthropology, “Collaborative Mapping at Davidson through GIS”

Dr. Lamoureux-St-Hilaire is an archaeologist specializing in ancient political systems and geoarchaeology. His research is centered on the Classic Maya world, where he’s worked in Mexico, Guatemala, Belize, and Honduras. For over a decade, his work has involved map-making and Geographic Information System (GIS). This summer, he’ll be taking Davidson students to Mexico and Belize to do some fieldwork. Dr. Max also co-organizes the Maya at the Lago Conference, and the 10th installment will take place at Davidson in late April.

Teaching an introductory course for Geographic Information System (GIS) comes with its set of challenges. You must teach how to operate one of the most complex software programs – ESRI’s ArcGIS Pro – while also teaching about a thoroughly interdisciplinary discipline to students majoring in diverse fields. This past semester, for the ANT-377 Imaging the Earth course, I decided to emphasize a few key topics including (1) how to ask questions about landscapes; (2) how to tie complex datasets to diverse landscapes; (3) how to create clear maps to answer these questions; and (4) how to adequately report this scientific inquisitive process.

                The best way to learn a scientific process is to learn it from beginning to end. In the case of GIS, this begins with collecting data – something that used to require a fairly complex technological setup – e.g., high resolution GPS, total station, etc. Thankfully, the new ArcGIS Pro software comes with a sister app, Collector, which uses your phone’s GPS to take datapoints. After designing a database, I asked the students to roam the Davidson campus to collect basic information about trees, benches, garbage bins, trash, art, and “honored object” (i.e., objects left lying around by students because of the honor code). Over the course of three weeks, the 16 students and myself recorded the GPS location and basic information (characteristics, height, etc.) of 447 features on campus.

Screen shot of cell phone rendering  Davidson campus with colored icons representing activities in specific places
Figure 1. The Collector App uses your phone’s GPS to identify the location of features. The highlighted “Honored Object” feature was a backpack left in a hallway of the north basement of Chambers during a class on Oct 7, 2019.

This process gave the entire group the opportunity to create an original dataset from scratch, which was then available for analysis and reporting (later this week, look for the companion blog entry by Edman and Stearns). Using opensource Lidar data for Mecklenburg County, I asked students to project these features onto a detailed Digital Elevation Model (DEM) of the Davidson Campus. These combined tasks led students to autonomously combine vector (the geodatabase) and raster (the DEM) GIS data – the two types of datasets handled by GIS specialists.

                Using Collector to create a basic geodatabase effectively led students to appreciate their campus from a GIS angle. In addition, the following steps of this exercise allowed them to apply analytical and technical display techniques learned in class to their collaborative dataset. This project was their great first foray into the GIS process, which paved the way to their own personal projects; all of which involved far larger datasets generally obtained online.

A colored map of Davidson campus using the online platform of ESRI to visualize queries

Figure 2. In addition to Collector and ArcGIS Pro, ESRI has an online platform – arcgis.com – which allows you to visualize, query, and modify some of your maps and to produce simple displays such as this one.

                 GIS technology is challenging because of the thousands of disciplines it is used for, from archaeology and engineering to agriculture and military science. Yet, this exercise proved to be an excellent pedagogical tool to allow students to familiarize themselves with each step involved in the creation of a geodatabase, its analysis, rendering, and presentation. Developing this exercise (especially adequately setting up the database) was also a learning process for me, and I’m excited to continue developing this exercise in the future. Instead of 447 features, I hope to reach 1,000 in next fall’s iteration of this exercise for Imaging the Earth. In particular, I hope to study in more details the distribution of “honored objects”, which reflect a rich idiosyncratic dimension of Davidson’s academic life.

Guest Blogger: Hannah Foltz, “Chapters in the Lives of the Chambermaids”

Hello, once again this is Hannah Foltz, class of 2013 and current PhD student in rhetoric at the University of Texas at Austin and this is my last post for this summer.

Since 1929, the “top” position at Davidson has belonged to two women: the Chambermaids. This honorific belongs to the stony and silent figures perched above Chambers, the cloaked statues who flank the Davidson seal on the building’s capstone. For 90 years, the perpetually young ladies have surveilled campus, serving as muses, mascots, namesakes, and even as a destination. Here are some of our favorite stories about the Davidson Chambermaids:

B/W image of two statues on the top of Chambersg
Alma and Mater “Chambermaids”

1. They have names. 

While we don’t know who christened them, a 1937 article reveals that the Chambermaids are named Alma and Mater (“Davidson Data,” Scripts n’ Pranks, Mar 1937, p. 14) . From the viewers’ perspective, Alma is to the right and Mater to the left (“Candid Campus,” Scripts n’ Pranks, Dec 1937, p. 13). 

A student dances under the eyes of the Chambermaids at Davidson’s first International/Intercultural Festival in 1986. 

2. They have different but complementary strengths. 

True to their institution, the Chambermaids represent the best of the liberal arts. Alma is more literary; she carries a book and a quill. Mater is the scientific sister; she pairs her book with a magnifying glass. (An alternate theory could be that Mater is simply farsighted.) 

3. One maid may only have four fingers. 

Davidson Data,” published in 1937, claims that one of the ladies only has four fingers—but doesn’t specify which maid is missing a digit (Scripts n’ Pranks, Mar 1937, p. 14). Enlarged photographs suggest it may be Mater, but reports have not been confirmed by this author. 

4. They’ve been known to tipple.  

In 1942, when still-dry Davidson was in the middle of one of many (many, many) arguments about drinking regulations, the campus awoke to a tin sign suspended between the two statues. It read, “Hornung’s Beer and Ale.” Enoch Donaldson, a longtime janitor at the school, had to climb to the roof and cut down the sign.

The incident prompted Al Winn, student body president and valedictorian, to compose a series of verse parodies chronicling the sign’s hanging. 

5. They’re two of Davidson’s most inspiring muses. 

The maids have inspired many creative endeavors, both visual and verbal. They are no stranger to the male gaze; many young men have admired—and exaggerated—their sensual appeal. In 1947, Sam Robinson ‘49, went so far as to imagine entertaining the ladies in his Watts dorm room. Safe to say, Alma and Mater may not put much stock in the notion of the “Davidson gentleman.” 

Robinson, Sam. “The Maidens,” Scripts n’ Pranks, Spring 1947, p. 7. 


Elliot, Jim. Scripts n’ Pranks, Summer 1947, Cover. 


Hamilton, Bill. “Okay, so what if they never look up here?” Scripts n’ Pranks, Summer 1948, p. 9. 

Alma and Mater updated for 1952. 

6. They have cousins in Columbia. 

As much as Davidsonians revere Chambers, our signature building—and its female guardians—may not be as unique as we’d like to imagine. Henry C. Hibbs, Chambers’ architect, designed many academic buildings, including the University of South Carolina’s McKissick Library (now McKissick Museum), whose dome and capstone bear an uncanny resemblance to Chambers and its maids. Davidson can take solace in the fact that Chambers was completed some ten years before the McKissick. 

Color photo of statues on top of McKissick Museum

Source: The Living New Deal 

7. They were mascots for female College employees. 

Although in the 1950s, the College was not yet coeducational, more and more women joined the ranks of its administrative staff. They formed a social group, which a professor nicknamed the Chambermaids after the statues atop the building where most of the women worked. The women embraced the name, and it’s how the group was officially known until 1982, when they changed their name to Office Support Staff. Although the group did its fair share of socializing, it also lobbied successfully for many improvements for female employees, including tuition benefits for their children, campus representation, flexible summer work hours, and personal leave. The group was active until 2009. 

The caption on this 1955 photo reads: “The original Chambermaids.” 

8. They got company from time to time. 

It can get lonely at the top. Fortunately for Alma and Mater, getting on the Chambers roof was something of a tradition for Davidson students of a certain era. Those who accomplished the task were often immortalized in the college yearbook—along with the Chambermaids. 

Quips and Cranks. In clockwise order: 1939, 1967, 1952 

National Park and Recreation Month: Davidson College Arboretum

Green brochure front with a cluster of leaves in the center, "arboretum" typed across the top, "Davidson College" written just below the leaves.

Arboretum Brochure, Front Page

Since 1985, the National Park and Recreation Association (NPRA) has promoted July as National Park and Recreation Month. As part of these efforts, the NPRA encourages people to appreciate the importance of parks and recreational facilities to STEM education, community gathering and engagement, wild life preservation, and public health – among others.

In recognition of this celebration, we invite you to learn more about the Davidson College campus, which is also a nationally recognized and protected working arboretum.

The campus earned this designation in 1982 when then college president Samuel Spencer received a letter from Henry Cathey, the director of the National Arboretum, requesting the grounds of the college be used as a working arboretum. With the addition of a generous donation from the estate of forestry enthusiast Edwin Latimer Douglass, Physical Plant led an aerial photography and mapping project of the campus to facilitate the preservation of the space.

Four men surround new aerial image of the college campus.

Four men surround new aerial image of the college campus, 1991

But how did the college’s landscape become so unique that it merited this recognition?

The first mention of intentional grounds planning occurs in the first volume of The Meetings of the Board of Trustees of Davidson College. The minutes for February 28, 1855 state: “A communication was read signed by a few ladies of Davidson College, earnestly requesting the Board to take into consideration the propriety of enclosing the college campus, and a general remodeling of college grounds.”

Feb 28, 1855 meeting minutes from the Board of Trustees. Discusses tree plantings.

Feb 28, 1855 meeting minutes from the Board of Trustees

 

This is followed up in the Annual Faculty Report of 1860 – 1861 which commented: “During last spring, the students, at the suggestion of the faculty, undertook to set out each a tree for the embellishment of the campus.” By 1869, reports indicated that such plantings would deliberately attempt to replicate the general forestry and botany of the state and region.

 

June 22, 1869 meeting minutes from the Board of Trustees discussing how the plants should reflect local botany.

June 22, 1869 meeting minutes from the Board of Trustees

 

Today, the college arboretum includes five tree species which were extinct on the North American continent sometime between 2 and 50 million years ago. Since their re-planting in Davidson, they have survived several hurricanes, ice storms, and campus landscaping alterations.

 

Descriptions of five extinct species in arboretum brochure, including Cunninghamia lanceolata, Koelreuteria paniculata, Metasequoia, glyptostroboides, Zelkova serrata, Ginko biloba.

Descriptions of extinct species in arboretum brochure

 

Umbrella Tree Poem from the 1909 Quips & Cranks, picture of the tree on top of the vertically oriented text.

Umbrella Tree Poem from the 1909 Quips & Cranks

 

Student relaxing against tree after Hurricane Hugo

Student relaxing against tree after Hurricane Hugo

 

So the next time you enjoy the shade provided by our carefully constructed and maintained landscape, stop and look for a small metal plaque where you will find information about the tree’s name and history. Want more information? The Archives holds several copies of the Elm Row Newsletter – a campus publication once dedicated to stories about the college grounds and distributed by campus staff.

1997 Elm Row newsletter, front page. Columns describe campus plants.

1997 Elm Row newsletter, front page

 

Related posts:
25th Anniversary of Hurricane Hugo
Campus Maps 

Guest Blogger: Emily Privott, “150 Years in the Making: Davidson College’s Mace”

I am a senior Religious Studies major at Davidson College. I am interested in the historical and social components of religious traditions, particularly Christianity, and how religious faith influences one’s worldview.  This summer, I have the pleasure of being a Research Assistant for Archives & Special Collections. I am excited about this opportunity to contribute to “Around the D”!

Last weekend, Davidson College held its 181st Commencement. Featured prominently on the commencement stage, on the right of the speaker, is the Davidson College Mace.

Commencement 2018 showing mace on its stand on the dais with President Quillen

Commencement 2018

Hand-carved by Mr. Jack Ramseur ’31, the Davidson College Mace was presented to the College on January 29, 1988, in honor of the College’s Sesquicentennial Celebration.

Full length Mace in its protective case

Mace in its protective case for archival storage

In medieval times, maces were traditionally weapons of war. Carried by knights or royal bodyguards, maces were used to protect royalty during processions. By the 14th century, maces assumed more ceremonial functions. The ceremonial mace, usually about four feet in length, survives today as a symbol of authority. Carried by the Chief Marshal in the commencement procession, the Davidson College Mace ceremonially marks the beginning of commencement proceedings.

The carving on top of the mace represents the cupola of “Old Chambers,” which was the center of the College’s academic life from the late 1850’s until its destruction by fire in 1921. Below the cupola is the eight-sided base of the dome of the present Chambers building, which was rebuilt in 1931. Forming a circular band just below this base are the words Ne Ultra from the college seal and the words of the college motto Alenda Lux Ubi Orta Libertas (“Let Learning Be Cherished Where Liberty Has Arisen”).

Davidson Mace, showing motto, Ne Ultra

The college seal, designed by Peter Stuart Ney.

Mace showing Alenda Lux and Eumenean Hall

Eumenean (“Eu”) Hall

 

The knop of the mace consists of four wide and four narrow panels. Each wide panel represents symbols of the College, while each narrow panel reflects the College’s historical ties with the Presbyterian Church (USA).

Mace showing Philanthropic Hall

Philanthropic (“Phi”) Hall

Under the “Orta”, there are three Christian symbols with Presbyterian associations: the star of epiphany, the holy spirit descending in the form of a dove and the burning bush. Davidson’s Presbyterian heritage is further reflected in the mace’s carved crosses.

Mace showing the the sesquicentennial logo,

The sesquicentennial logo, designed by James Burkey Belser ’69.

 

Lights, Camera, Davidson! “American Animals” is a Sundance Hit

Advertisement for 4/18/18 screening at Our Town Cinemas.Last Wednesday, Davidson College community members had the unique opportunity to attend a free advanced screening of Bart Layton’s most recent film, the true-crime thriller “American Animals” which was filmed on campus during the spring of 2017!

A man in a parka and winter hat stands behind film cameras.

Director Bart Layton outside of Chambers last March.

While the cast and crew were on campus, students had the opportunity to act as extras and intern on set to learn firsthand how film sets function. A question and answer followed the advanced screening and director Bart Layton explained that Davidson’s Archives & Special Collections had the unique feeling they sought when scouting film locations at colleges and universities and appreciation for student employees who “ask the right questions.” Filming took place outside of Chambers and inside the E.H. Little Library, particularly the Davidsoniana Room and the Rare Book Room.

Look for how familiar campus spots were transformed for film!

The film, starring Evan Peters (“American Horror Story”), Barry Keoghan (“Dunkirk”), Blake Jenner, and Jared Abrahamson is based upon the “Transy book heist.” In 2004,  four students robbed Transylvania University’s special collections of several rare books and were arrested after attempting to auction their stolen goods at Christie’s auction house in New York City.

Film crew set up in front of Chambers.

“American Animals” will not be the first retelling of the tale. Chase Allen II, one of the original four heist members, published the story of the heist as his first public acknowledgment of the crimes after declining all interview opportunities. Allen’s telling of the story, entitled Mr. Pink: The Inside Story of the Transylvania Book Heist, was published under the pseudonym “Chas Allen” in 2010.

The film opens in select theatres on June 1! Click here to read a review from Variety.

Library Directors of the Past, Present, and Future: Welcome Lisa Forrest!

On July 1, Lisa Forrest of Hamilton College will become the second Leland M. Park Director of the Library and Davidson College’s fifth Library Director since its founding in 1837.

Portrait of a white business woman with short blonde hair in a gray blazer and purple blouse against a light blue background.

Lisa Forrest

Forrest’s career prior to Davidson includes service as the director of research and instructional design for Hamilton College’s Burke Library and as an associate librarian at SUNY Buffalo’s E.H. Butler Library.  Ms. Forrest has been honored with the Excellence in Library Service Award from the Western New York Library Resources Council and as a fellow of the EDUCAUSE Leading Change Institute.

As Davidson College and other elite institutions of higher learning explore the future of facilities built around books in the digital era, Forrest’s expertise in both traditional and experimental models of teaching, learning, and research in the liberal arts will be of great service.

Past Library Directors of Davidson College

Sketched portrait of a woman in early 1900s attire, reads: "MISS CORNELIA SHAW LIBRARIAN AND REGISTRAR A faithful friend and true advisor to every college man"

Cornelia Rebekah Shaw, 1907-1936.

The Library Director position was inaugurated by Cornelia Rebekah Shaw, who was elected “Librarian and Registrar at a salary of $900.00 per annum” on May 28, 1907. Shaw’s twenty-nine year career on campus was notable in many respects–she was the college’s first woman employee, first librarian, first registrar, and first secretary to the President. She was well respected by all on campus and her hospitable service to the library made her well-known as every student’s best friend. In fact, the college yearbook Quips and Cranks, was dedicated to Miss Shaw in 1912. During her time, Shaw oversaw the movement of the library’s collection of little more than 10,000 volumes from the “Union Library” room in Chambers  to the Carnegie Library, which has served as a guest house since 1942. Shaw’s history of the school, Davidson College, was published in 1923 with a foreword from College President Henry Louis Smith (1901-1912) and can be found in the Davidson College Special Collections.

Portrait of Chalmers Gaston Davidson smiling in from of a campus building, appears to be either Phi or Eu Halls. Black and white.

Chalmers Gaston Davidson, 1936-1975.

Following Miss Shaw’s retirement in 1936, Davidson College’s longest serving Library Director began service: Chalmers Gaston Davidson ’28. Affectionately known across campus as “Dr. D,” Davidson was the college’s first professional librarian, he earned his Master’s in Library Science from the University of Chicago in 1936. When Dr. D’s career began, the library was very small and not the hub of student life as it is known today. The collection was a mere 39,000 volumes, the annual materials budget was $3,500, and there was only one other employee: assistant librarian, Miss Julia Passmore. However, barring the years Dr. Henry Lilly took over the position whilst Davidson served in WWII, Davidson revolutionized the library space, including overseeing the move to the Grey Memorial Library in 1941. Not only was Davidson also a member of the college History department, but by 1961, he had grown the annual library budget to $41,000. Perhaps Dr. D’s success was in his blood, given that he was a direct descendant of William Lee Davidson, the college’s namesake.

Headshot of a laughing man wearing glasses, black and white.

Leland M. Park ’63, 1975-2006.

The 1974-1975 school year brought much change to the Davidson library: Dr. D retired, Leland M. Park ’63 became the new Library Director, and the E.H. Little Library was dedicated in September of 1974. Park earned his Library Sciences degrees from Emory University and Florida State University before serving as Library Director for 31 years. At his retirement in 2006, the Quips and Cranks yearbook staff elected to dedicate their volume to Park and his service to the school and the Library Director position was named in his honor.

Portrait of Gillian Gremmels. Woman with black glasses, wavy brown hair with bangs and a pink blouse against a black background.

Gillian “Jill” Gremmels, 2007-2017.

In 2007, Gillian Gremmels was named the first Leland M. Park Director of the Library. Unlike her predecessors, Gremmels was neither an alum of the college nor a long-time resident of the area. Gremmels was raised by two professors on the campus Iowa’s Wartburg College, is a descendant of Wartburg’s founder, and continued on to attend the school and act as their Library Director. Although currently on sabbatical from the mentoring seminar faculty of the Association of College and Research Libraries and after serving Davidson College for ten years, Jill Gremmels will serve the Dean of Cowles Library at Drake University in Des Moines, Iowa beginning on July 1.

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Did you know that the E.H. Little Library is not the first building to house the college’s library collections?

In fact, there were three before it.

"Old Chambers"

“Old Chambers”

The first physical space to house the book collections of the college, was in the Library Hall in “Old Chambers,” the building which burned in 1921 and was replaced with “New Chambers,” the building on campus today.  The first building to be built on campus as a library was the Carnegie Library, completed in 1910.

Carnegie Library

Carnegie Library

In 1941, the second library building opened, the Hugh A. and Jane Grey Memorial Library.

Grey Library

Grey Library

And, our present library building, the E.H. Little Library, was completed in 1974.

E.H. Little Library

E.H. Little Library

That doesn’t mean that the former library buildings are no longer here.  Carnegie is now the Carnegie Guest House, and Grey became the student union for a time and is now the Sloan Music Center.

If you’re around, come by the library after the new year and see the display in the Rare Book Room with pictures of the libraries and some of the books from the original collections.

Uncovering the Unknown: Artifacts Excavated from Beneath the Sparrow’s Nest During July 2017

Small brick building with a covered doorway, one window and a chimney.

The Sparrow’s Nest, unknown year.

This past July, although activity had slowed down around campus for the summer, a renovation crew discovered that there was much of interest below ground. Specifically, beneath the Sparrow’s Nest. At first glance, the Sparrow’s Nest does not look like much. It is a small, brick cottage nestled between Belk Hall and Vail Commons, across from the Lula Bell Houston Laundry. During the school year, any glimpse of activity in or around the building. To the untrained eye, the Sparrow’s Nest appears to be unused, perhaps simply a storage room. However, the history of the Sparrow’s Nest reveals there is much to be learned about its history with reference to Davidson College and the town of Davidson itself.

During renovations in July, Barbara Benson, Director of Building Services, and David Holthouser, Director of Facilities and Engineering, informed the College Archives & Special Collections that the crew found more than the expected decay of an old building. Whilst removing the termite-damaged floor system, the renovation crew from Physical Plant discovered a myriad of artifacts from former inhabitants of the Sparrow’s Nest. Currently, the building is used as a Physical Plant facility. Prior, the Sparrow’s Nest served as a Campus Security Office from 1974 to 1990. It was acquired by the College in 1908 and continued to serve as a boarding house for some time after its acquisition.

A bearded gentleman in a suit sits with his left arm folded on the armrest.

Reverend Patrick Jones Sparrow.

A green plastic bag with broken animal bones and glass pieces. A clear plastic bag with old, worn pairs of shoes.

The shoes, animal bones, glass, pottery and personal belongings found beneath the floor of the Sparrow’s Nest in July.

According to The Davidsonian, the house originally served as slave/servants’ quarters for Thomas Williams Sparrow (1814-1890.) Thomas was brother to College co-founder Patrick Jones Sparrow, who taught Ancient Languages at the College from 1837 to 1840. Thomas W. Sparrow married Martha Lucinda Stewart (1820-1905) and together the two ran a boarding house for the college students in a house on North Main Street. In the May 1912 edition of D.C. Magazine entitled “Memories of the Fifties,” J.J. Stringfellow from the Class of 1850 recalls that the Sparrows were nicknamed “Uncle Tom” and “Aunt Tom” by students. Stringfellow describes them as “always kind in treatment and generous at table” and continues to compliment their hospitality saying, “No boy of that olden time can ever forget their famous molasses pies.” Thomas Sparrow is buried in the Davidson College cemetery.

As for the children of Thomas and Martha Sparrow, their daughter Helen married J. Wilson McKay, D.D. from the Class of 1870. He went on to be the president of the Board of Trustees for some time. Their son, John Sparrow (1845- October 30, 1883) was a bit of a troublemaker and was eventually expelled from Davidson College. In 1866, John Sparrow eloped with Helen Kirkpatrick (1847-1900), the daughter of the College President of the time, John Lycan Kirkpatrick. John and Nellie had seven children. Their four daughters were named Anna, Marry, Mattie, and Nellie; the latter married Wilson McKay, the son of Dr. McKay who had been President of the Board of Trustees. John and Nellie also had three sons: Robert Gordon, Thomas Hill, and John Kirkpatrick Sparrow. Although Thomas Hill Sparrow did not attend college at all, his two brothers did. John Kirkpatrick Sparrow was a member of the Davidson Class of 1901 but did not graduate. Notably, Robert Gordon Sparrow was the Valedictorian of the Class of 1888 and long-held the record for the highest grades ever received at Davidson College.

Three rows of young men in suits stand in front of windows.

The Class of 1888. Robert Sparrow is pictured second from the left, seated in the first row.

There is great evidence of the Sparrows’ enslaving practices. In an essay entitled “My Unreconstructed Grandmother” by Mary Sparrow Harrison, she describes the attitudes and experiences of her grandmother, Martha Lucinda Stewart Sparrow. Mary remembers Martha as a distant, unaffectionate grandmother who was proud, yet hardened by her Southern heritage. According to Mary, Lincoln’s name was never mentioned in their household but that former enslaved people continued to visit her grandparents annually for years after the Southern “surrender.” Following the death of John Kirkpatrick Sparrow, Mary’s father, a former enslaved person,  traveled from South Carolina to grieve with “Miss Martha.” According to Mary, he had been a wedding gift from College President John Lycan Kirkpatrick to Martha. Mary writes that the older gentleman had accompanied her father during childhood, young-adulthood and even when he joined the army in 1862. Of the relationship between this man and her family, Mary writes, ” I do not know how long he stayed with the family after the end of the war or where he went or how he knew that “Miss Martha” need him that day, but I do know that the meeting between those two—the proud reserved women and the ex-slave and friend who had learned of her sorrow and had come to comfort her left an indelible impression on my child-mind.” Perhaps the artifacts discovered beneath the Sparrow’s Nest holds answers as to that gentleman’s identity and his experiences being enslaved and freed by the Kirkpatrick-Sparrow family. In order to continue following the story of the Sparrow’s Nest’s purpose throughout the centuries, follow the blog-tag: “Sparrow” or the hashtag: “DavidsonHistoryMystery” on Instagram and Twitter.