Guest blogger: Samantha Ewing, C’23 English Major “Attitudes Toward Sexual Assault”

Originally from Atlanta, GA, Samantha Ewing C’23 is an English major and Communication Studies minor. She transferred to Davidson in 2020 after spending her freshman year at the University of Georgia. On campus, she is Vice President of SGA, Co Editor-in-Chief of Libertas Magazine, Treasurer of Student Against Sexual Violence (SASV), and a Senior Staff Writer for The Davidsonian.

As the treasurer of SASV for the 2021-2022 academic year, I have become immersed in the fight against rape culture as it plagues college campuses. I would imagine that sexual assault has been prevalent at Davidson since the institution began admitting women in 1972. Yet, it seems that 1990 was the year students began to reckon with the issue as “Rape Awareness Holds Campus Forum” details the founding of the Rape Concerns Committee. 

Excerpt from “Rape Awareness Holds Campus Forum” by Frances Morton (C’ 1993) in the Davidsonian, April 8, 1991.

Encountering this piece in the Davidsonian was disturbing, as it illuminates the history of victim blaming at Davidson. According to the article, the committee showed a film as a part of a forum to increase rape awareness on campus. However, Frances Morton (C’93) describes the film as a narrative fixating on how women can avoid rape, rather than addressing the actions of perpetrators.

Excerpt from “Rape Awareness Holds Campus Forum” by Frances Morton (C’93) in the Davidsonian, April 8, 1991.

Frances Morton, 1991 Quips and Cranks

Women are advised “not to prop open doors,” to “avoid isolated areas and walking alone,” and to “avoid mixed signals.” Each of these instructions frame rape as a consequence for women failing to prevent it, rather than the fault of the rapist; it seems that the committee was not bringing awareness to the issue of rape, but rather, was conditioning women to learn how to avoid it. I was astounded to find such rhetoric from a female student, especially as she was discussing the actions of an organization purposed to combat sexual assault. Additionally, I was shocked to see the word “co-eds” used to refer to female students. Even 20 years after women began to be admitted, they were demarcated into a separate category from the male students, indicating perpetuated division and exclusion. 

The language in this article provides insight into what it must have been like to be a woman on campus in the 1990s. The burden of protection placed on female students is much clearer, as I can now grasp how the community perceived and addressed rape: purely a women’s issue. I can empathize with the trepidation that must have accompanied women, knowing that if they were assaulted, they were the ones that would be held accountable. Being a female student at Davidson in 1991 entailed being othered not just as a student, but as a human being.


Guest Blogger: Michaela Gibbons on “Dean Rusk: Foundation of the Dean Rusk Program”

The Dean Rusk Program for International Studies, now known as the Dean Rusk International Studies Program, was started by Frontis Johnston while he was interim President of Davidson College. Inspired by David Dean Rusk’s confidence that a liberal arts education would make a “universal man,” the program was established to offer all students a breadth of global insight through “scholarships, professorships, travel, and much, much more.” In the international city of Atlanta on November 2, 1983, the Dean Rusk Endowment for International Studies nearly reached its halfway mark of their $1 million goal as the speeches were ending. Meanwhile, endowments in Dallas and Houston were already raising additional funds to meet the program’s 1989 goal of $10 million. The Dean Rusk International Studies Program was the first of its kind, particularly in the South. 1

Dean Rusk standing in front of a podium

On the surface, the program aimed to integrate international issues into the Davidson bubble. Program director and former ambassador Jack Perry worked closely with the faculty-led International Education Committee, which was integral in conceptualizing the program and its direction. While some global education existed in the college’s curriculum, Perry was determined to broaden its offerings, introducing Latin American, African, and Asian studies. Funding was provided to faculty interested in international travel and incorporating global topics into their courses across departments. It was imperative that these studies were not a school within, but an integral part of Davidson College. As the program aimed to reach every student, a diverse board, Dean Rusk Program Student Advisory Committee, was founded to represent the student body and their interests.

Dean Rusk speaking to students

Confronted with globalized differences and similarities, students would have the tools to reflect on their privilege and fight for liberty. In Rusk’s eyes, the values instilled in students by the college were fundamental to this program’s success. Hoping this work would start locally, the program cooperated with other offices on campus to expand their efforts into Charlotte, North Carolina. More ambitiously, the Rusk Program aspired to prepare students as future world leaders. In Atlanta, it was dictated:

“Equip them with a world related knowledge, equip them with a global thinking perspective, and to equip them with a multinational understanding with a multi-cultural appreciation and with a multilingual capability.” 

Speaker 2, Dean Rusk Speech – Atlanta, 37:02.

 Dean Rusk Program in International Studies inaugural program

The Rusk Program collaborated with other offices, programs, and universities “To give each student, first, an informed awareness of our whole planet, and second, direct knowledge of at least one foreign area.”2 While the first half of the mission became achievable on campus, the second half encouraged students to think beyond the small college town. Study abroad opportunities began in 1968, but with the Rusk Program’s support, it grew substantially. President John Kuykendall lauded:

A key aspect of our program both in the immediate past and for the foreseeable future has been the development of programs in conjunction with colleges and universities abroad. Our term abroad and junior year abroad programs currently provide remarkable experiences for personal growth to at least one of every four Davidson students.

John Kuykendall, Fall Convocation 1985, 0:00

Junior Year Abroad provided a unique opportunity for cultural immersion in countries, such as Germany and France at first and then across Europe, South America, and Southern Asia. This aspect of the Rusk Program has grown immensely in student participation and has granted Davidson College an international identity in higher education. Dean Rusk was enthusiastic about this program’s potential and was confident in its excellence. He urged program administrators to stay true to Davidson’s liberal arts identity while developing its global consciousness.3

Works Cited:

  1.  Dean Rusk, Dean Rusk Speech – Atlanta, 11:46. Speaker 2, Dean Rusk Speech – Atlanta, 30:35.
  2. Printed Material – Davidson College – Dean Rusk Program. 1989 – 1990. DC004. Dean Rusk Collection. Davidson College Archives, Davidson College, NC.
  3. History File, 1981 – 1983. 1981 -1983. RG 3/6.1. Dean Rusk Program. Davidson College Archives. Davidson College, NC.

Digitization and transcription funded courtesy of the Dean Rusk Program for International Studies. This blog post was written by Michaela Gibbons ’22. To listen to these interviews, browse the Dean Rusk Collection in Digital Davidson.

Guest Blogger: Carlina Green, “Not Included in the Photograph”: Staff Underrepresentation in the Archives and How We Must Combat It (Part Two)

This is the second part of a two-part post by Carlina Green ‘20.

You see, the Archives cannot preserve sources that are never created. And when sources are not preserved in the Archives, their subjects can be underrepresented in narratives that draw on those sources or left out of such narratives entirely.

The staff of the Archives are committed to combating these historical silences, and they work to uncover and preserve the stories of populations underrepresented in the collections they administer.[1] This includes the stories of Davidson employees. Two examples of their exemplary work profiling 19th– and 20th-century staff include Niara Webb’s blog post on “Dean of Janitors” Mr. Enoch Donaldson and Hannah Foltz’s post on Davidson’s security officer “Cop” Ed Linker. Drawing on both archival materials and public records, Webb and Foltz try to piece together portraits of these historical actors about whom little has been preserved.

A photo of Enoch Donaldson standing in front of a building.
Photograph of Mr. Enoch Donaldson.

However, as Cottle mentioned, the content of posts dedicated to these past staff is limited to their work experiences, as that is the main focus of preserved, available sources. Furthermore, the Archives face a paucity of sources about the lives of current Davidson employees.[2]

One solution? Creating more of these sources by collaborating with staff who want to share their stories.[3] Students, consider interviewing interested college staff for your theses, capstone projects, or summer research. Faculty, please integrate staff history projects into your courses and into your own research. And compensate staff for their interview time; take advantage of research grants available for faculty, for students, and for faculty-student collaborations.

A portion of the College’s Statement of Purpose reads, “Davidson holds a priceless heritage bequeathed by those who have dedicated their lives and their possessions for its welfare.”[4] Part of honoring staff, who dedicate so much to this campus and its students, is valuing their life stories and memories. [5] They who offer so much to the College must be preserved in its history. So, let’s fight the silences; let’s create the sources that preserve their words and their legacies.


[1] One place this commitment is visible is in their documentary Always Part of the Fabric.

[2] Two examples of sources about current staff they receive consistently are speeches delivered on Employee Appreciation Day and winner lists for annual grants and awards like the Spirit of Davidson.

[3] For those concerned about protecting staff identities, remember that interviews donated to the archives can remain closed for a period of time (such as 50 years), or they can be anonymous.

[4] Some were forced to dedicate their lives to Davidson’s welfare, such as Susan, a young girl enslaved by former College President Rev. Drury Lacy.

[5] Today, many may choose to work at Davidson, but have little choice but to work long hours at salaries a few dollars above minimum wage to support their families.

Guest Blogger: Carlina Green, “Not Included in the Photograph”: Staff Underrepresentation in the Archives and How We Must Combat It (Part One)

This is the first part of a two-part post by Carlina Green ‘20.

On March 8th 1955, around 900 members of the Davidson College community gathered in front of Chambers for a group picture. Yet, a notable population was missing; as archivist Jan Blodgett notes, “college staff are not included in the photograph.”

Photograph of 845 students and 63 Davidson faculty in front of Chambers in March 1955.
Photograph of 845 students and 63 Davidson faculty in March 1955.

Their absence from the photo constitutes what Haitian anthropologist Michel-Rolph Trouillot refers to as a historical silence. Trouillot theorizes:

Silences enter the process of historical production at four crucial moments: the moment of fact creation (the making of sources); the moment of fact assembly (the making of archives), the moment of fact retrieval (the making of narratives); and the moment of retrospective significance (the making of history in the final instance).[1]

Michel-Rolph Trouillot

In this instance, the historical silence occurred at the moment of fact creation, when the photo was taken. Silences involving staff frequently occur at the moment of fact creation, which means that they are underrepresented in portrayals of college life. A quick search of The Davidsonian reveals another example. While articles like this one discuss some staff members’ experiences as Davidson employees, very few document their life stories. Since 2016, only one “Staff Spotlight” has been published in the College newspaper—an interview with former Campus Police Chief Sigler. He is only one of over one hundred 21st century staff members whose stories should be recorded, from physical plant staff to dining services employees, from the counselors at Center for Student Health and Well-Being to the career advisors, from the registrars to the van drivers who take students to the airport. To what extent are their lives and experiences being documented in the sources that the College community creates?

My name is Carlina Green and I just graduated from Davidson while in quarantine, earning a B.A. in Latin American Studies with a history minor. While working at the Archives & Special Collections in my last semester, I had hoped to create sources documenting staff members’ lives and experiences by interviewing Vail Commons employees but was unable to do so because of COVID-19. A collection of their life stories would have been a valuable addition to the Archives, where, as JEC Project archivist Jessica Cottle stated, “we largely understand staff experiences through the lenses of their work life.” Because I was unable to create a collection of staff interviews myself during my time at Davidson, I am writing a call to action today.


[1] Michel-Rolph Trouillot, Silencing the Past: Power and the Production of History, 20th anniversary edition,Boston, Mass: Beacon Press, 2015, 26.

Guest Blogger: from the Class of ’64, “A Bit of the History of ROTC at Davidson”

 A small group of ’64 graduates gathered over the few years to rethink the future for the sake of our progeny, to consider how we might transition into a future that is yet to happen.   One of the subjects proposed was Reinstituting the Draft.  Since most of us graduated after four years of ROTC with a military commission, many serving in Vietnam, there was the lingering question: why did the school require two years of Military Science instruction of all its students whether or not they opted for a second voluntary two years. In order to receive a diploma, unless there was a physical or other exemption we must have spent two years marching and cleaning our M1’s. Even students transferring in as juniors had to participate.

black and white photograph of 1922 James Sprunt scrapbook page for ROTC
Scrapbook interpretation of ROTC from James Sprunt, Jr. Class of 1922

The reason given for the requirement, as we were told, was that Davidson was a “Land-Grant” college. Indeed, the Morrill Act of 1862 provided funds from the sale of Federal land to encourage and assist states to establish schools to teach agricultural and industrial classes and also military tactics. The problem then arises: Davidson was and is a decidedly Liberal Arts college founded in 1837. So, how could she be a school that benefited from the Act, or even its expansion in 1890? Additionally, a search of the listings of Land-Grant colleges and universities finds Davidson nowhere mentioned.  The resulting evidence is that Davidson was never a Land-Grant college.

Here is a link where the University of North Carolina at Charlotte’s ROTC program traces its history to the Davidson program.

https://arotc.uncc.edu/49er-battalion-info/history

Davidson’s ROTC, then the SATC (Students Army Training Corps) was begun 1917. In the beginning participation appeared to be optional, then later was mandatory.

1918 cartoon drawings of military exercises
1918 Quips and Cranks interpretation of military training
black and white announcement for military training with photo of the cadets
Announcement at the end of the 1918 Quips and Cranks

A half century later in 1968 ROTC became a voluntary elective with enrollment plummeting to where it is today. It was World War One which birthed Military Training at Davidson and it was Vietnam which nearly ended it.

All that being said, our take, until we are presented evidence otherwise, is that the Board of Trustees saw how Military Science benefited the students and the college, and made it obligatory. Somehow along the way, to give justification for mandatory ROTC, the idea that Davidson was a Land-Grant college was mentioned. Not being challenged, it stuck. That is, until 1968 – Tet, My Lai, and all, when no amount of justification would suffice.

We are open to any enhancement or rebuttal on the above comments.

Guest Blogger: Hannah Foltz, “Archival Choices”

Hello! I’m Hannah Foltz, class of 2013 and current PhD student in rhetoric at the University of Texas at Austin. This summer, I’m working with the Humanities program and the Archives and Special Collections team. I’ll be scouring the College’s archives, documenting and studying depictions and erasures of marginalized populations in historical materials. Because of my disciplinary background, I am most interested in the archives’ rhetorical role, or in other terms, how the records and materials we deem worthy of saving define the im/possibilities of not only historiography, but also of popular conceptions of identity and belonging. 

My posts this summer have focused on the lack of neutrality in historical records and articles, such as Davidson’s yearbooks and newspapers. We’ve discussed how editorial choices—to include, to omit, how to frame—affect the historical record. This week, however, I’ll turn my attention to the construction of the archive itself; how we must understand it not as a complete and impartial repository, but as a composition that reflects the intentions, priorities, and ethics of those tasked with creating, maintaining, and displaying it.

The 1968–1969 school year was a pivotal one for Davidson; it saw the abolishment of compulsory ROTC (“Board Follows Faculty Lead, Assents to Voluntary ROTC,” p.1),  anti-war protests (“Peace Group, Navy Vie,” p. 6), the presidential election (“The Davidsonian Report: Election–1968,” p. 3), murmurs about coeducation (“Coeducation Gets Overwhelming Support in Student-Faculty Poll”, p.1), the end of campus curfew (“Faculty Vote Opens Dorm Doors,” p. 1), the town going “wet,” (“State ABC Board Approves Permit,” p. 1)  and ongoing criticism of the treatment of black students at Davidson (“Black Students in an Ivory Tower,” p. 3). While auditing the physical collection of that year’s Davidsonians, I hit a snag. An entire issue was missing! April 11th’s paper was not included in the bound collection; however, subsequent references to the issue confirmed that not only did it exist, but that it also upset many members of the community. 

Letters to—and from—the editors suggested that an inflammatory letter to the editor had been published, one that had contained a personal attack. Elizabeth Smyre of Gastonia writes to say, “To include ‘good taste’ as a criterion for publication is an example of responsible editing” (Davidsonian, 2 May 1969, p.2). Mrs. Frontis Johnston, wife of the dean of faculty, comments that she has “never before read columns of such incredible rudeness” (Davidsonian, 18 April, p.2). The editors promise that, because of the furor, they would no longer publish letters to the editor that “constitute personal attacks”(Davidsonian, 18 April, p. 2). 

I assumed the archival omission of this hot-button item was merely a mistake. The library keeps two bound collections of each year’s Davidsonians; maybe only one copy had been saved for binding? However, when consulting the volume that is not available for public browsing, I found the same gap. 

My mind swirled with possibilities: what on earth was the archive hiding? Criticism of the administration? Offensive comments by a professor? Publication of a malicious rumor? Driven by curiosity, I asked Sharon Byrd—Davidson’s “Institutional Memory”—about the omission. She was able to point me to a scan of the microfilm of the April 11th issue. What I found answered some questions, but raised new ones. 

The item that had caused so much tumult was a letter to the editor from a Taylor Adams of New York City. Mr. Adams, an advertising executive, writes after viewing the Davidson team compete in the GE College Bowl, a popular televised trivia show. To avoid amplifying Adams’ objectionable statements, I’ll paraphrase his comments: he expresses disdain for the team captain’s North Carolina accent, explaining that, in his view, such a dialect represents stereotypes Southerners have tried to overcome. Mr. Adams minces no words and manages to malign not only the College Bowl captain, but also Davidson, the state of North Carolina, and the black community. 

The 1969 Davidson GE College Bowl team was named a champion team after winning the maximum five consecutive matches.  Men stand with sign that says "Congratulations G.E. Bowl Champs."
The 1969 Davidson GE College Bowl team was named a champion team after winning the maximum five consecutive matches. 

The preservation of a microfilm, but not a physical, record of this letter is peculiar. We’re not sure who made decisions about binding in 1961, and to be clear, we’re not certain that the omission was purposeful. However, if we speculate that it was, what would such a choice indicate? My hunch is that although this person(s) recognized the necessity of keeping a complete record, they hesitated to place an ad hominem attack on a student in the library’s browsing collection. It’s an understandable example of an intervention made in the name of ethics. But was it the right one? Although the omission prevented circulation of a malicious screed, it also obscured reality, making it more difficult for a historian of the institution to access the full record.

As is often the case in the presentation of historical texts (or statues, plaques, etc), the addition of context and framing could go a long way in mediating the frequently conflicting pressures of ethics and historical transparency. Rather than present Mr. Adams’ offensive words in a relative void, one solution could be to redact them from the printed copy, but include directions for accessing them digitally and a short explanation that the redacted item contains objectionable material. 

What do you think? If the omission was purposeful, was it the right choice? Should anything be redacted or omitted from the record—even if has the potential to hurt or offend? What kind of context should frame objectionable material?

Guest Blogger: Hannah Foltz, “Editorial Voices, part 2”

Hello! I’m Hannah Foltz, class of 2013 and current PhD student in rhetoric at the University of Texas at Austin. This summer, I’m working with the Humanities program and the Archives and Special Collections team. I’ll be scouring the College’s archives, documenting and studying depictions and erasures of marginalized populations in historical materials. Because of my disciplinary background, I am most interested in the archives’ rhetorical role, or in other terms, how the records and materials we deem worthy of saving define the im/possibilities of not only historiography, but also of popular conceptions of identity and belonging. 

Last week I used the 1959–1960 Davidsonian to illustrate how editorial choices play a large role determining what is recorded as public opinion. A college paper, the Davidsionian presents an extreme example of this phenomenon, as the annual rotation of editors produced highly divergent editorial policies from year to year—all under the masthead “The News and Editorial Voice of Davidson College.” 

Masthead of the February 28, 1964 edition of the Davidsonian. The Davidsonian referred to as "The News and Editorial Voice Of The Davidson College"
Masthead of The Davidsonian, February 28, 1964.

As the 1960s progressed, and the newspaper began tackling more controversial issues—particularly civil rights, Communism, tensions in Vietnam, and the college’s ties to the Presbyterian Church—the assumed association between “editorial voice” and popular opinion became a source of anxiety for some. The 1963–1964 paper, under editor David Stitt, had assumed a decidedly liberal stance, reporting extensively on racial issues, endorsing a student-led march in support of the Civil Rights Act, and questioning the school’s religious commitments. 

In the first week of March 1964, David Stitt received the following correspondence from the College president: 

At the recent meeting of the Trustees the following motion was made and unanimously approved: “that the Editors of the Davidsonian be requested to remove from the masthead of that paper the words, ‘the news and editorial voice of Davidson College’ and that appropriate words in substitution thereof be worked out between the staff of the Davidsonian and the Administration of the college.” 

D. Grier Martin

Trustee meeting minutes are not available for review, so perhaps we’ll never know definitively what most irked the Board. However, there are several hints that growing critiques of Christian influence were particularly disturbing to the Trustees, many of whom were ministerial representatives of the Presbyterian Church. The Davidsonian decision came at the same meeting at which the Board had decided to amend, but ultimately retain, the Christian loyalty oath required of tenure track professors, a policy the Davidsonian had strongly opposed (“The Oath,” Davidsonian 7 Feb 1964, p. 2). The retention of the oath came on the heels of a controversial National Review article (only available to institutional subscribers), which suggested that 82 percent of Davidson students experienced “anti-religious reaction.”

Furthermore, many alumni and parents had been upset by a recent campus appearance by Michael Scriven, a philosopher of science who spoke on the “Non-Existence of God” in a discussion sponsored by the YMCA. (“YMCA’s Forum Draws Avowed Atheist, Minister,” Davidsonian, 10 Jan 1964, p.1). The event, which was covered by the Charlotte Observer and the Charlotte News, provoked many devout Christian readers to send letters of protest to the editors of the Observer, News, and Davidsonian (“Area Fundamentalists Protest Athiest’s [sic] Talk,” Davidsonian, 14 Feb 1964, p. 2)

Headshot of Dr. Michael Scriven from an article of The Davidsonian discussing his talk at Davidson entitled "Non-Existence of God"
Headshot of Dr. Michael Scriven, The Davidsonian, January 10, 1964.

Whatever its cause, the Board’s decree led the editorial board to adopt a bulker compromise masthead : The News and Editorial Voice of the Davidson College Student Body. While the change doesn’t appear to have affected day-to-day operations, it underlines the weight carried by the term “editorial voice.” It was hefty enough that it concerned the Board of Trustees, a group with undeniably greater material control over the state of affairs than any editor of the Davidsonian. With one seemingly minor copyedit, the Davidsonian’s constituency was minimized: it was no longer the voice of students, alumni, faculty, administration, and staff. It was simply the voice of the students. 

Masthead of the March 20, 1964 edition of the Davidsonian. The Davidsonian referred to as "The News and Editorial Voice Of The Davidson College Student Body"
Masthead of The Davidsonian, March 20, 1964.

In short, the scramble over the masthead provides yet another example of how rhetorical framing matters. An editor with a wide mandate has the opportunity to dictate how history is recorded. But that power is vulnerable; it is easily hacked away with a few semantic changes. With one stroke of the pen, or in this case, a few strokes on the typewriter, editorial possibilities are foreclosed and administrative power is exerted.

Guest Blogger: Hannah Foltz, “Editorial Voices, part 1”

Hello! I’m Hannah Foltz, class of 2013 and current PhD student in rhetoric at the University of Texas at Austin. This summer, I’m working with the Humanities program and the Archives and Special Collections team. I’ll be scouring the College’s archives, documenting and studying depictions and erasures of marginalized populations in historical materials. Because of my disciplinary background, I am most interested in the archives’ rhetorical role, or in other terms, how the records and materials we deem worthy of saving define the im/possibilities of not only historiography, but also of popular conceptions of identity and belonging.

This week, I took on the Davidsonian, the college’s weekly newspaper. In an era of “fake news” and “activist journalism,” we’re used to scrutinizing our new sources. We typically associate this with verifying claims; today there are dozens of resources devoted to this goal, including FactCheck.org, Snopes.com, and CNN’s ongoing “Facts First” features. However, our consideration shouldn’t stop there. In this post, I’ll use historical issues of the Davidsonian to illustrate the power of the editor, not only in issuing opinions that claim to be representative, but also in choosing which stories are told and how.

In the late 50s and early 60s, the Davidsionian’s masthead proclaimed: “The News and Editorial Voice of Davidson College.”  For the most part, editorials in the Davidsonian ran unsigned. Although a note in small font clarifies that “unsigned editorials are by the editor,” these articles’ framing as the “voice of Davidson”—rather than the voice of an individual—suggests they are incontestable. One gets an artificial feeling that the piece speaks for the whole community.

Thus, the editor plays a strong role writing history: a researcher referencing the Davidsionian may get completely different perspectives on college opinion depending on who was at the publication’s helm. Because the Davidsonian’s editor changes every year, this means the tone and coverage of the paper can—and does—change dramatically between consecutive issues.  

For example, consider the following editorial positions from issues of the Davidsonian:

“The editorial policy we consider most vital to the future of Davidson takes precedence over all of those enumerated in this column. If it is violated Davidson will lose far more than she will gain. We oppose the admission of Negroes to Davidson—now or ever.”

“It is disappointing to see prejudice sneak into the meetings of the policymaking body of the college. This prejudice is almost unavoidable to a person who was reared in the South. But try as we have to find one, a significant justification of a segregated Davidson is almost non-existent.”

With such divergent arguments, one might assume these excerpts represent different eras. After all, remember that the Davidsionian’s masthead claims the paper is “the news and editorial voice of Davidson College”—for public opinion to have swayed so significantly, considerable time must have passed, right? Wrong. The first passage is from 15 January 1960. The second is from 16 February 1960.

In all likelihood, the student body’s consensus on integration did not change dramatically during those 32 days. What did change was the editor of the Davidsonian. The former position was articulated by editor Ed Armfield Jr, who graduated in January 1960. The second position was penned by Dick Smith, who assumed the role of editor on 5 February.

Editorial impact goes beyond editorials, of course. The previous year, the school’s trustees had voted against opening admission to black students. Rather than settle the issue, this sparked even greater controversy. In response, under Armfield’s leadership, the Davidsionian provided significant coverage—articles, interviews, speech excerpts—to figures such as Thomas R. Waring, notable proponent of “states’ rights” and segregation. It also republished inflammatory racist editorials from publications around the South, as well as 19th-century Davidson addresses that bemoaned abolition and civil rights. Armfield’s Davidsonian portrayed Davidson as a reactionary campus hostile to integration. On the other hand, Smith’s Davidsonian took a progressive activist bent, even going so far as to publish a special “Trustee Issue” that not-so-subtly devoted the majority of its content to persuading the board to reconsider their decision on desegregation.

The “truth” of public opinion probably lay somewhere in the middle—an unofficial Chapel poll in 1960 showed 297 against integration, 121 for immediate integration, and 178 for providing a path for integration. The contrast between the poll’s indecisive results and the Davidsonian’s (two) editorial stances underscores the rhetorical power of the editor. This individual chooses what is recorded as representative opinion. He (or she, after 1977 when Catherine Landis became the first female Davidsonian editor) chooses what stories are told, what figures are profiled. His or her decisions will inevitably shape how histories are written. In evaluating both present-day and historical news sources, we must consider editorial intent and influence. Who is reporting and who is editing? How are opinion pieces framed and flagged? Which stories and perspectives have been included and which have not? Perhaps most importantly, who benefits from drawing attention to this story or promoting this viewpoint?

Stay tuned next week for part 2 of this series, which examines outside influence on the Davidsionian’s editorial board.

The Davidson College Task Force on Racial and Ethnic Concerns, 1984

The Task Force on Racial and Ethnic Concerns was appointed by Davidson College President John Kuykendall on September 10, 1984 in response to growing student frustration around support for students of color, particularly as related to academic resources and campus social climate.

Page 28 of the Task Force on Racial Concerns which lists the "past and current actions" of Davidson's Black Student Coalition between 1970 and 1984.
From page 28 of the Final Report: “The Black Student Coalition works to present black cultural events and opportunities to learn more about the Black Experience.”

Twenty appointees and one recorder made up the Task Force’s membership. Those members were chosen by either the college president or by a committee as representatives of five distinct groups, each delineated, below:

Students:

  • John C. Laughlin (Student Government Association President)
  • Janet Stovall (Black Student Coalition President)
  • Andrew Yon (R.A.C.E President)
  • Atondra Williams (Appointed by Student Senate)
  • Rodney Holman (Appointed by Student Senate)

Faculty:

  • Dr. R. Bruce Jackson (Co-chairman, appointed by the president)
  • Dr. John Kelton (Vice Chairman pro-tem of the faculty)
  • Dr. Lauren Yoder (chosen by faculty executive committee)
  • Dr. J. Alberta Hernandez-Chiroldes (chosen by faculty executive committee             

Administrators:

  • Will Terry (Dean of Students)
  • Dr. John Griffith (Dean of Admissions and Financial Aid, co-chairman, appointed by the president)
  • Dr. T.C. Price Zimmermann (Dean of Faculty)
  • Paula Miller (appointed by the Advisory Committee on Minorities)
  • Dr. Leland Park (Library Director)

Alumni:

  • Daniel Clodfelter
  • Dan LaFar, Jr.
  • Calvin Murphy

Trustees:

  • Dr. Thelma Adair
  • John A. Mawhinney, Jr.
  • Dr. J. Randolph Taylor

Recorder:

  • Dr. Malcolm O. Partin

These members were then divided into one of the four following committees: Past Davidson Committee, Current Davidson Committee, Higher Education Committee, and Policy Committee. Each group conducted in-depth research on their respective topics for inclusion in a report due to the campus community “no later than November 30, 1984.”

A paragraph snippet from page 3 of the Task Force's final report. The paragraph states, "Through a series of discussion forums, to be held in early January, the Task Force plans to record, consider and include in the report the reaction of faculty, staff, students and alumni of Davidson College."
From page 3 of the Final Report: “Through a series of discussion forums, to be held in early January, the Task Force plans to record, consider and include in the report the reaction of faculty, staff, students and alumni of Davidson College.”

After submitting the report, the Task Force made the document available for comment and critique through a series of forums. This feedback was either included or reflected in the final report submitted to the college president in February 1985.   

The Report presented several critical conclusions that later led to some institutional changes, a selection of which are paired and outlined, below:

Screenshot of page 10 of the Task Force's Final Report. The report states: “While, in the judgment of the Task Force, Davidson's current efforts in student, faculty and staff recruitment are similar to the best efforts of a number of the schools visited, our efforts in terms of social and academic support for black students are less adequate.”
From page 10 of the Final Report: “While, in the judgment of the Task Force, Davidson’s current efforts in student, faculty and staff recruitment are similar to the best efforts of a number of the schools visited, our efforts in terms of social and academic support for black students are less adequate.”
A memo dated September 3, 1986 sent to all faculty and staff about the formation of SCOPE (Standing Committee on Pluralistic Environments) in response to findings from the Final Report of the Task Force on Racial and Ethnic Concerns. Membership included: Paula Miller, Brenda Tapia, William Brown, Charlie Summers, Gary Mason, Tom Jennings, Mark Lomax, Debbie Young, Ruth Pittard, Jack Perry, and Ruth Ault.
Memo sent to all faculty and staff about the formation of SCOPE (Standing Committee on Pluralistic Environments) in response to findings from the Final Report of the Task Force on Racial and Ethnic Concerns (September 3, 1986). SCOPE facilitated and promoted programming designed to inform the campus community about pressing social issues and discrimination.
A group of about one dozen students balancing on a log as part of the August 1984 FOCUS Davidson College orientation program.
FOCUS, August 1984.
FOCUS was a Davidson College orientation program that was re-organized to better address the needs of incoming African American students after the Task Force report was completed.
Excerpt from page 27 of the Task Force's final report that states: “Surveys of and interviews with black students point to this as a significant area of concern. Naive comments and stereotyped images projected by some students, faculty and staff reflect a lack of experience with and sensitivity to blacks. Recognizing this fact as a failure of our educational system, blacks and non-blacks alike have called for more opportunities to address this concern. The Project '87 proposal (see Appendix 16) represents a culmination of this expression of concern and focused on: the academic program, minority representation in the community, programming and social life.”
From page 27 of the Final Report:
“Surveys of and interviews with black students point to this as a significant area of concern. Naive comments and stereotyped images projected by some students, faculty and staff reflect a lack of experience with and sensitivity to blacks…The Project ’87 proposal (see Appendix 16) represents a culmination of this expression of concern and focused on: the academic program, minority representation in the community, programming and social life.”
A scan of the second page of the February 1988 Black Student Coalition newsletter. Included is the date for the formation of the Davidson Black Alumni Network (DBAN) - January 30, 1988.
Second page of the February 1988 Black Student Coalition newsletter.
The newsletter details resources available on campus, as well as the formation of the Davidson Black Alumni Network (DBAN). Support for DBAN was specifically requested in the Final Report of the Task Force on Racial and Ethnic Concerns (1984).
This is the third page of the Davidson College Black Student Coalition newsletter from February 1988. Note the closing message - "Sometime in February, black alumni will meet with Dr. Kuykendall once again to follow-up on the task force report.
This is the third page of the Davidson College Black Student Coalition newsletter from February 1988. Note the closing message – “Sometime in February, black alumni will meet with Dr. Kuykendall once again to follow-up on the task force report.”
A black professor assists a black student with a microscope as part of the 1995 Love of Learning summer program.
A professor with the Love of Learning program assists a student (1995).
Love of Learning was established and led by Davidson College assistant chaplain Reverend Brenda Tapia in 1988 when four classes of 8th grade African American students were selected for the pilot five year program. Through Reverend Tapia, Davidson College, in partnership with the Charlotte-Mecklenburg School System, designed the program to enable secondary and post-secondary educational success for “at risk” and “promising” students by considering the whole person in addition to their academic needs.
The 1988 pilot class for the Love of Learning program. Rev. Brenda Tapia, the newly hired assistant chaplain, stands in the middle of the photograph in the red t-shirt.
The 1988 pilot class for the Love of Learning program.
Reverend Brenda Tapia, the leader of the Love of Learning program, was hired as an assistant chaplain in direct response to the Task Force report. Reverend Tapia stands in the middle of the photograph in the red t-shirt.

The Task Force ended their report by stating, “…we hope that the “wheel will not need to be reinvented” when there is significant representation of another racial/ethnic group in our community. It is important that members of the community think creatively about implementation of strategies so that members of other racial/ethnic groups can avoid the problems blacks have experienced,” (41). One way the Archives facilitates this closing goal is by preserving and providing access to documents that detail the work and responses of previous generations.

A screenshot from page 41 of the Task Force's final report that states: “…we hope that the "wheel will not need to be reinvented" when there is significant representation of another racial/ethnic group in our community. It is important that members of the community think creatively about implementation of strategies so that members of other racial/ethnic groups can avoid the problems blacks have experienced,”
Page 41 from the Final Report of the Task Force on Racial and Ethnic Concerns, 1984.

If you are interested in reading the full report, Archives & Special Collections is open Monday to Friday from 9:00am to 5:00pm. You can read this report and similar documents upon appointment – simply email archives@davidson.edu with your research question and we will find an available time.

Hidden History: Writing and Watermarks–John Rennie Blake

Between 1871 and 1877, Davidson College was without a president. The College was not, however, lacking in leadership. Following President George Wilson McPhail’s death in 1871, the Board of Trustees decided to replace the role of president with a chairman. The new role was assumed by Professor John Rennie Blake (1825-1900) from Greenwood, South Carolina. Professor Blake was educated at the University of Georgia and Harvard University’s Lawrence Scientific School. Prior to his election as a professor of Natural Philosophy in 1861, Professor Blake also served as an educator at the Presbyterian Female School in  Georgia and LaGrange Synodical College in Tennessee. Although governing a college during post-civil war reconstruction was no easy feat, Davidson produced two notable alumni under Professor Blake: Woodrow Wilson (attending from 1873-1874) and Robert Broadnax Glenn (class of 1875) who went on to be the first Davidson alum elected governor of North Carolina. Unfortunately for Professor Blake, the Board of Trustees moved to reinstate the office of the president to the college in 1877 and, not being ordained by the Presbyterian Church, Blake was ineligible for presidency. However, he remained on campus acting as the College’s Vice-President and teaching astronomy and natural philosophy courses until resigning in 1885.

The Davidson College Archives holds a document by Professor Blake with a remarkably clear watermark and a reflection on the importance of classic poetry, transcribed below. Favorite Watermark.png

The Poet – John Rennie Blake (date unknown)

We would fain survey the unfading laurels won by the Poets tunefull [sic] hands. And who merites [sic] more the praise and love of man? They enhance the glories of worthy, and the depravities of the aricious [sic]. They beat the strains gentle yet startling which the wourld [sic] hears and bending listens with alternate ebbs and flows of soul as glory, or crime is the burden of the song. He may not now—as once—like the schrill [sic] tones of the clarion call to battle but he can breath a melody that will come upon the troubled heart “like an angel’s whisper.” We “brings fresh showers to the fainting flowers.” The stern realities of life melt by the soft touch of his magic wound with his sweets that sink into the inmost heart. He creates “pure fountains of thought” whose cooling waters “change the barren desert of the heart into a green oasis, as reviving to the troubled soul, as the breath to the fevered brow. The tears of bitterness, the sighs of woe—the greifs [sic] an cares that embitter the young heart—die silently away before the magic influence of the poet. Who can tell the genial flow of soul, the fervent gushings of feeling, and the divings of thought into thoughs [sic] boundless sea to bring to light some “precious pearl of truth,” that have been incited by such gifted minds, and eloquent tongues. What patriot amid the general rejoicings and the glory of his country does not see that glory enhanced and illuminated by the shining literary lights that start its skies. Supose [sic] that the sacred scroll bearing the gilded, and emblazoning names of Shakespeare, Milton, Biron [sic], and many others, should be cast into the fountain of oblivion. Is that would then harmonize the discordant elements that would then rime [sic] throughout Old Europe. Around what human after could mankind then bow in common and mutual veneration But thanks to the age those names can never perish. What lights in the distance “which lends an enhancement to the view” would then shine upon the path of the solitary scholar to pilot him to the temple of fame. The influence of the tryumphs [sic] of poetry are coexistent with time. In conclusion I will give an example of genuine poetry which cannot fail to touch the coldest heart.  

Jack and Bill went up the hill 

After a bucket of water 

Jack fell down and broke his crown 

And Bill came tumbling after